And, you must not think, y^t this is to be seene in the faces, the partes, and the bodies of women alone: but it happeneth more or lesse, in speache, in gestures & doings. For, if you should chaunce to see a Noble woman gorgius and gallant, washing of cloutes in a River by y^e highe waye side: Althoughe if this were not, you might hapely passe away by her, w^t little heede to her person or state: yet this would not brook you nor like you, y^t her servile doings doe shewe her more then one. For her state should answer her honourable condition and calling. But her woorke is suche, as is meete for women of base and servile life: & although you shall feele, neither ill savour nor sent come from her, nor heare any noise that should offend you, nor any thing els to trouble your minde: yet the foule and filthy maner of doing it, and the unseemely act itselfe: will make you muche to loathe it. You must then beware of these fowle and uncomely behaviours, asmuche, nay, more then of those other, I have spoken all this while. For, it is a harder matter a greate deale, to knowe when a man faulteth in these, then when he faulteth in them. Bycause, It is easier much, we see, to feele then to understande. But yet, it may chaunce otherwhile, that even that which offendeth the senses, may also offend the minde: thoughe not altogether after one sorte, as I have told you before: shewing you that A man must apparell him selfe, according to the fashions that other men use: that it may not be thought he doth reprove and correct their doings: The which thing offendeth most men that seeke to be commended: And the wisest men that be, mislike it too. For, the garments of the olde world, have lost their date, for men of this age and this season to weare. And it is suche an ill shapen sight, to see a man clad with other mens cloathes: that a man would weene there would be a fray betwene the doublet & y^e hose: their cloathes doe sit, uppon them so untowardly. So that, many of those matters I have spoken of allredy, or peradventure all, might be aptly rehersed here again: forasmuch as this measure I speake of here, is not observed in these things: nor the time, nor y^e place, nor the worke, nor the worker, accorded & fitted together, so well as it should be. For mens minds and fansies doe like it, & take a pleasure and delight in those things. But I thought it good to apply & speake these matters, rather under y^e badge, as it were, of the Senses and desires: then properly assigne them to the minde: that a man may the more easily perceive them: bycause It is a naturall thinge, for everie man to feele and desire: but every man cannot so generally understand, and especially that, whiche we call bewtie, gallantnes or entertainement.