A reply to "The affectionate and Christian address of many thousands of women of Great Britain and Ireland, to their sisters, the women of the United States of America." — John Shaqi
A reply to "The affectionate and Christian address of many thousands of women of Great Britain and Ireland, to their sisters, the women of the United States of America."Stowe, Harriet Beecher
History
A reply to "The affectionate and Christian address of many thousands of women of Great Britain and Ireland, to their sisters, the women of the United States of America."
Stowe, Harriet Beecher
Slavery -- United States; United States -- History -- Civil War, 1861-1865 -- Foreign public opinion
This very day the writer of this has been present at a solemn
religious festival in the national capital, given at the home of
a portion of those fugitive slaves who have fled to our lines for
protection,—who, under the shadow of our flag, find sympathy and
succour. The national day of thanksgiving was there kept by over a
thousand redeemed slaves, and for whom Christian charity had spread
an ample repast. Our Sisters, we wish _you_ could have witnessed
the scene. We wish you could have heard the prayer of a blind old
negro, called among his fellows John the Baptist, when in touching
broken English he poured forth his thanksgivings. We wish you could
have heard the sound of that strange rhythmical chant which is now
forbidden to be sung on Southern plantations,—the psalm of this
modern exodus,—which combines the barbaric fire of the Marseillaise
with the religious fervour of the old Hebrew prophet.
“Oh, go down, Moses,
’Way down into Egypt’s land!
Tell King Pharaoh
To let my people go!
Stand away dere,
Stand away dere,
And let my people go!
“Oh, Pharaoh said he would go ’cross!
Let my people go!
Oh, Pharaoh and his hosts were lost!
Let my people go!
You may hinder me here,
But ye can’t up dere!
Let my people go!
“Oh, Moses, stretch your hand across!
Let my people go!
And don’t get lost in de wilderness!
Let my people go!
He sits in de heavens
And answers prayers.
Let my people go!”
As we were leaving, an aged woman came and lifted up her hands in
blessing. “Bressed be de Lord dat brought me to see dis first happy
day of my life! Bressed be de Lord!” In all England is there no Amen?
We have been shocked and saddened by the question asked in an
association of Congregational ministers in England, the very
blood-relations of the liberty-loving Puritans,—“Why does not the
North let the South go?”
What! give up the point of emancipation for these four million
slaves? Turn our backs on them, and leave them to their fate? What!
leave our white brothers to run a career of oppression and robbery,
that, as sure as there is a God that ruleth in the armies of heaven,
will bring down a day of wrath and doom?
Public-domain text, read in full here on John Shaqi.
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