A Residence in France During the Years 1792, 1793, 1794 and 1795, Part II., 1793: Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and MannersBiggs, Charlotte
History
A Residence in France During the Years 1792, 1793, 1794 and 1795, Part II., 1793: Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and Manners
Biggs, Charlotte
Biggs, Charlotte, approximately 1763-1827 -- Correspondence; France -- Description and travel -- Early works to 1800; France -- History -- Revolution, 1789-1799; France -- Social life and customs -- 1789-1815
At the assassinations in one of the prisons, when all the other miserable
victims had perished, the mob discovered one Jonneau, a member of the
Assembly, who had been confined for kicking another member named
Grangeneuve.* As the massacrers probably had no orders on the subject,
he was brought forth, from amidst heaps of murdered companions, and a
messenger dispatched to the Assembly, (which during these scenes met as
usual,) to enquire if they acknowledged Jonneau as a member. A decree
was passed in the affirmative, and Jonneau brought by the assassins, with
the decree fastened on his breast, in triumph to his colleagues, who, we
are told, at this instance of respect for themselves, shed tears of
tenderness and admiration at the conduct of monsters, the sight of whom
should seem revolting to human nature.
* When the massacres began, the wife and friends of Jonneau
petitioned Grangeneuve on their knees to consent to his enlargement;
but Grangeneuve was implacable, and Jonneau continued in prison till
released by the means above mentioned. It is observable, that at
this dreadful moment the utmost strictness was observed, and every
form literally enforced in granting the discharge of a prisoner. A
suspension of all laws, human and divine, was allowed to the
assassins, while those only that secured them their victims were
rigidly adhered to.
Perhaps the real sang froid I have before noticed, and these pretensions
to sensibility, are a natural consequence one or the other. It is the
history of the beast's confession--we have only to be particularly
deficient in any quality, to make us solicitous for the reputation of it;
and after a long habit of deceiving others we finish by deceiving
ourselves. He who feels no compassion for the distresses of his
neighbour, knows that such indifference is not very estimable; he
therefore studies to disguise the coldness of his heart by the
exaggeration of his language, and supplies, by an affected excess of
sentiment, the total absence of it.--The gods have not (as you know) made
me poetical, nor do I often tax your patience with a simile, but I think
this French sensibility is to genuine feeling, what their paste is to the
diamond--it gratifies the vanity of the wearer, and deceives the eye of
the superficial observer, but is of little use or value, and when tried
by the fire of adversity quickly disappears.
Public-domain text, read in full here on John Shaqi.
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