A Residence in France During the Years 1792, 1793, 1794 and 1795, Part III., 1794: Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and MannersBiggs, Charlotte
History
A Residence in France During the Years 1792, 1793, 1794 and 1795, Part III., 1794: Described in a Series of Letters from an English Lady: with General and Incidental Remarks on the French Character and Manners
Biggs, Charlotte
Biggs, Charlotte, approximately 1763-1827 -- Correspondence; France -- Description and travel -- Early works to 1800; France -- History -- Revolution, 1789-1799; France -- Social life and customs -- 1789-1815
The great experiment of governing a civilized people without religion
will now be made; and should the morals, the manners, or happiness of the
French, be improved by it, the sectaries of modern philosophy may
triumph. Should it happen otherwise, the Christian will have an
additional motive for cherishing his faith: but even the afflictions of
humanity will not, I fear, produce either regret or conviction in his
adversary; for the prejudices of philosophers and systemists are
incorrigible.*
* _"Ce ne sont point les philosophes qui connoissent le mieux les
hommes. Ils ne les voient qu'a travers les prejuges, et je ne fache
aucun etat ou l'on en ait tant."_--J. J. Rousseau. ["It is not among
philosophers that we are to look for the most perfect knowledge of
human nature.--They view it only through the prejudices of
philosophy, and I know of no profession where prejudices are more
abundant."]
Providence, Jan. 29.
We are now quite domesticated here, though in a very miserable way,
without fire, and with our mattresses, on the boards; but we nevertheless
adopt the spirit of the country, and a total absence of comfort does not
prevent us from amusing ourselves. My friend knits, and draws landscapes
on the backs of cards; and I have established a correspondence with an
old bookseller, who sends me treatises of chemistry and fortifications,
instead of poetry and memoirs. I endeavoured at first to borrow books of
our companions, but this resource was soon exhausted, and the whole
prison supplied little more than a novel of Florian's, _Le Voyage du jeune
Anarcharsis,_ and some of the philosophical romances of Voltaire.--They
say it ennuyes them to read; and I observe, that those who read at all,
take their books into the garden, and prefer the most crowded walks.
These studious persons, who seem to surpass Crambe himself in the faculty
of abstraction, smile and bow at every comma, without any appearance of
derangement from such frequent interruptions.
Time passes sorrowly, rather than slowly; and my thoughts, without being
amused, are employed. The novelty of our situation, the past, the
future, all offer so many subjects of reflection, that my mind has more
occasion for repose than amusement. My only external resource is
conversing with our fellow-prisoners, and learning the causes of their
detention. These relations furnish me with a sort of "abstract of the
times," and mark the character of the government better than
circumstances of more apparent consequence; for what are battles, sieges,
and political machinations, but as they ultimately affect the happiness
of society? And when I learn that the lives, the liberty, and property
of no class are secure from violation, it is not necessary one should be
at Paris to form an opinion of this period of the revolution, and of
those who conduct it.
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