A Review of Uncle Tom's Cabin; or, An Essay on Slavery — John Shaqi
A Review of Uncle Tom's Cabin; or, An Essay on SlaveryWoodward, A.
History
A Review of Uncle Tom's Cabin; or, An Essay on Slavery
Woodward, A.
Slavery -- United States; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin; Uncle Tom (Fictitious character)
It is true that abolitionists affect to have a great deal of sympathy
for them while they are slaves in the South, but they have none for
the ignorant, degraded, half starved, ill clad, free negroes in the
North. No wonder, for their Southern sympathy costs them nothing, but
Northern sympathy might empty their purses. Show me the abolitionist
who is willing to meet the free negro on terms of equality. No man can
point to one--no, not one. The African is neglected, scorned, and
trodden under foot every where; by abolitionists and every one else.
This prejudice is invincible, irremediable. The poor African is
hopelessly and irretrievably doomed to scorn, contempt and degradation
while in the midst of the white race. Is the African allowed the
ordinary privileges of the white man any where in all the liberty
loving North? Show me the spot! Where is it? Show me the state--show
me the neighborhood--the man--the woman among all the white race in
all the North, who is willing to allow the despised African, the
ordinary privileges of white men. Ah! you cannot do it. Shame! shame!
Hold! cease,--for God's sake cease your hypocritical cant about
Southern slavery. No! no! there is not a state in all this union where
they enjoy the privileges of white men. There is not--there never has
been--and there never will be! They are no where equal parties in an
action at law. They are no where credible witnesses against white men.
They are no where allowed the right of suffrage; or if the law allows
it, they are not suffered to avail themselves of it. They are no where
admitted as judge, juror, or counsellor. They are no where eligible to
any office of profit, trust, or honor. Their children are no where
admitted into the same school-room with the whites. They are no where
protected, encouraged, and rewarded in all the North. They are victims
of injustice, scorned and despised in every free state in this
confederacy. And abolitionists are as far from making equals of them,
or associating with them, as any one else.
The city of Baltimore presents the largest and most intelligent mass
of free negroes found in the United States. These in an appeal to the
citizens of Baltimore, and through them to the people of the United
States, say, "we reside among you, and yet are strangers,--natives,
yet not citizens--surrounded by the freest people and the most
republican institutions in the world, and yet we enjoy none of the
immunities of freedom. As long as we remain among you, we shall be a
distinct race--an extraneous mass of men irrecoverably excluded from
your institutions. Though we are not slaves--_we are not free_."
Judge Blackford, speaking of free negroes, says, "They are of no
service here, (in the free states,) to the community or themselves.
They live in a country, the favorite abode of liberty, without the
enjoyment of her rights."
Public-domain text, read in full here on John Shaqi.
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