A Review of Uncle Tom's Cabin; or, An Essay on SlaveryWoodward, A.
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A Review of Uncle Tom's Cabin; or, An Essay on Slavery
Woodward, A.
Slavery -- United States; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin; Uncle Tom (Fictitious character)
There now lies before me a paper, containing the following remarks:
"There is, however, one admitted feature in American slavery of a
character so shameful as to justify almost anything that can be said
or imagined of the institution. Men live with their female slaves in a
state of concubinage, beget children, raise them in their families
with a perfect knowledge of their origin, and sell them or leave them
to be sold by others in case of decease or reverses." It is strange
that those who indulge in such opprobrious remarks about southern
slaveholders, do not look after their own white bastards which are
scattered over this entire country, east, west, north and south. Men
are everywhere, (with a few exceptions,) the world over, utterly
devoid of all parental affections for their illegitimate children; and
the Southern man, no doubt, has fully as much concern about his
mulatto bastards as the Northern man has about his white bastards.
What is the Southern man to do with his brood of mulatto children?
Suppose he liberates them, their condition is but little improved
thereby, unless he sends them out of the country. It is, however,
clearly his duty to educate and manumit such children; but what is the
duty of the Northern man surrounded by a score of his illegitimate
progeny? The condition of the children of the white concubines of the
North are not a whit better, than that of the colored concubines of
the South; and the Northern man who suffers his children to become the
victims of poverty and vice--to sink into the very lowest depths of
degradation!--hopelessly, irretrievably lost, is no better than the
Southern man who suffers his mulatto children to be sold. One thing is
clear; the Northerner can do much more to ameliorate the condition of
his unfortunate offspring than the Southerner; and for this reason, he
is probably the worst man of the two.
CHAPTER I.
Public-domain text, read in full here on John Shaqi.
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