A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
"There was, in Scotland, a _first-footing_ independent of the _hot
pint_. It was a time for some youthful friend of the family to steal
to the door, in the hope of meeting there the young maiden of his
fancy, and obtaining the privilege of a kiss, as her _first-foot_.
Great was the disappointment on his part, and great the joking among
the family, if, through accident or plan, some half-withered aunt or
ancient grand-dame came to receive him instead of the blooming Jenny."
In Sir T.D. Hardy's _Memoirs of Lord Langdale_ (1852, vol. i., p. 55)
is the following extract from a letter dated 1st January 1802. "Being
in Scotland, I ought to tell you of Scotch customs; and really they
have a charming one on this occasion (_i.e._ New Year's day). Whether
it is meant as a farewell ceremony to the old one, or an introduction
to the New Year, I can't tell; but on the 31st of December almost
everybody has a party, either to dine or sup. The company, almost
entirely consisting of young people, wait together till twelve o'clock
strikes, at which time every one begins to move, and they all fall to
work. At what? why, kissing. Each male is successively locked in pure
Platonic embrace with each female; and after this grand ceremony,
which, of course, creates infinite fun, they separate and go home.
This matter is not at all confined to these, but wherever man meets
woman it is the peculiar privilege of this hour. The common people
think it necessary to drink what they call _hot pint_, which consists
of strong beer, whisky, eggs, etc., a most horrid composition, as bad
or worse than that infamous mixture called _fig-one_,[87] which the
English people drink on Good Friday."
[Footnote 87: Or _Fig-sue_, which is a mixture of ale, sliced figs,
bread, and nutmeg, all boiled together, and eaten hot. This mess is
made in North Lancashire, and partaken of on Good Friday, probably by
way of mortifying the flesh.]
Pennant tells us, in his _Tour in Scotland_, that on New Year's day
the Highlanders burned juniper before their cattle; and Stewart, in
_Popular Superstitions of the Highlanders of Scotland_, says, as soon
as the last night of the year sets in, it is the signal with the
Strathdown Highlander for the suspension of his usual employment, and
he directs his attention to more agreeable callings. The men form into
bands, with tethers and axes, and, shaping their course to the juniper
bushes, they return home with mighty loads, which are arranged round
the fire to dry until morning. A certain discreet person is despatched
to the _dead and living ford_, to draw a pitcher of water in profound
silence, without the vessel touching the ground, lest its virtue
should be destroyed, and on his return all retire to rest.
Public-domain text, read in full here on John Shaqi.
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