A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
Early on New Year's morning, the _usque-cashrichd_, or water from the
_dead and living ford_, is drunk, as a potent charm until next New
Year's day, against the spells of witchcraft, the malignity of evil
eyes, and the activity of all infernal agency. The qualified
Highlander then takes a large brush, with which he profusely asperses
the occupants of all beds, from whom it is not unusual for him to
receive ungrateful remonstrances against ablution. This ended, and the
doors and windows being thoroughly closed, and all crevices stopped,
he kindles piles of the collected juniper in the different apartments,
till the vapour collected from the burning branches condenses into
opaque clouds, and coughing, sneezing, wheezing, gasping, and other
demonstrations of suffocation ensue. The operator, aware that the more
intense the _smuchdan_, the more propitious the solemnity, disregards
these indications, and continues, with streaming eyes and averted
head, to increase the fumigation, until, in his own defence, he admits
the air to recover the exhausted household and himself. He then treats
the horses, cattle, and other bestial stock in the town with the same
smothering, to keep them from harm throughout the year.
When the gudewife gets up, and having ceased from coughing, has gained
sufficient strength to reach the bottle _dhu_, she administers its
comfort to the relief of the sufferers; laughter takes the place of
complaint, all the family get up, wash their faces, and receive the
visits of their neighbours, who arrive full of congratulations
peculiar to the day. _Mu nase choil orst_, "My Candlemas bond upon
you," is the customary salutation, and means, in plain words, "You owe
me a New Year's gift." A point of great emulation is, who shall salute
the other first, because the one who does so is entitled to a gift
from the person saluted. Breakfast, consisting of all procurable
luxuries, is then served, the neighbours not engaged are invited to
partake, and the day ends in festivity.
Of New Year's customs in Ireland a correspondent in _Notes and
Queries_ (5 ser. iii. 7), writes: "On New Year's day I observed boys
running about the suburbs at the County Down side of Belfast, carrying
little twisted wisps of straw, which they offer to persons whom they
meet, or throw into houses as New Year Offerings, and expect in return
to get any small present, such as a little money, or a piece of bread.
"About Glenarm, on the coast of County Antrim, the 'wisp' is not used;
but on this day the boys go about from house to house, and are regaled
with 'bannocks' of oaten bread, buttered; these bannocks are baked
specially for the occasion, and are commonly small, thick, and round,
and with a hole through the centre. Any person who enters a house at
Glenarm on this day must either eat or drink before leaving it."
Public-domain text, read in full here on John Shaqi.
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