A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
Hone, in his _Table Book_, p. 26, gives a description of "Holly Night"
at Brough, Westmoreland, in 1838. "Formerly the 'Holly Tree' at Brough
was really holly, but ash being abundant, the latter is now
substituted. There are two head inns in the town, which provide for
the ceremony alternately, although the good townspeople mostly lend
their assistance in preparing the tree, to every branch of which they
fasten a torch. About eight o'clock in the evening it is taken to a
convenient part of the town, where the torches are lighted, the town
band accompanying, and playing till all is completed, when it is
removed to the lower end of the town; and after divers salutes and
huzzas from the spectators, is carried up and down the town in stately
procession. The band march behind it, playing their instruments, and
stopping every time they reach the town bridge and the cross, where
the 'holly' is again greeted with shouts of applause. Many of the
inhabitants carry lighted branches and flambeaus; and rockets, squibs,
etc., are discharged on the joyful occasion. After the tree is thus
carried, and the torches are sufficiently burnt, it is placed in the
middle of the town, when it is again cheered by the surrounding
populace, and is afterwards thrown among them. They eagerly watch for
this opportunity; and, clinging to each end of the tree, endeavour to
carry it away to the inn they are contending for, where they are
allowed their usual quantum of ale and spirits, and pass a merry
night, which seldom breaks up before two in the morning."
According to Waldron, in his _Description of the Isle of Man_, 1859,
p. 156, the following singular custom is in force on Twelfth day. In
this island there is not a barn unoccupied on the whole twelve days
after Christmas, every parish hiring fiddlers at the public charge. On
Twelfth day the fiddler lays his head in the lap of some one of the
wenches, and the _mainstyr fiddler_ asks who such a maid, or such a
maid, naming all the girls one after another, shall marry, to which he
answers according to his own whim, or agreeable to the intimacies he
has taken notice of during the time of merriment, and whatever he says
is absolutely depended upon as an oracle; and if he couple two people
who have an aversion to each other, tears and vexation succeed the
mirth; this they call "cutting off the fiddler's head," for after this
he is dead for a whole year.
CHAPTER XXXII
St. Distaff's Day--Plough Monday--Customs on the Day--Feast
of the Purification.
Here Christ-tide ought to end, and men and women should have returned
to their ordinary avocations, but the long holiday demoralised them;
and although the women were supposed to set to work on the day
succeeding Twelfth day, thence called St. Distaff's day, or Rock[94]
day, there was rough play, as Herrick tells us:--
Public-domain text, read in full here on John Shaqi.
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