A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
Elizabeth continued the old tradition, but they are only mentioned and
known by the Expenses books. It is said that at Christmas 1559 she was
displeased with something in the play performed before her, and
commanded the players to leave off. There was also a masque for her
amusement on Twelfth Night.
Of James I.'s first Christ-tide in England we have the following in a
letter from the Lady Arabella Stuart to the Earl of Shrewsbury, 3rd
December 1603:--
"The Queen intendeth to make a mask this Christmass, to which my lady
of Suffolk and my lady Walsingham have warrants to take of the late
Queen's apparell out of the Tower at their discretion. Certain
gentlemen, whom I may not yet name, have made me of theyr counsell,
intend another. Certain gentlemen of good sort another. It is said
there shall be 30 playes. The king will feast all the Embassadours
this Christmass."
The death of the infant Princess Mary in September 1607 did not
interfere with James I. keeping Christmas right royally in that year.
There were masques and theatricals--nay, the king wanted a play acted
on Christmas night--and card-playing went on for high sums, the queen
losing L300 on the eve of Twelfth night.
It was, probably, the exceeding license of Christ-tide that made the
sour Puritans look upon its being kept in remembrance, as vain and
superstitious; at all events, whenever in their power, they did their
best to crush it. Take, for instance, the first Christmas day after
the landing of the so-called "Pilgrim Fathers" at Plymouth Rock in
1620, and read the deliberate chilliness and studied slight of the
whole affair, which was evidently more than the ship's master could
bear.
"Munday, the 25 Day, we went on shore, some to fell tymber, some to
saw, some to riue, and some to carry, so that no man rested all that
day, but towards night, some, as they were at worke, heard a noyse of
some Indians, which caused vs all to goe to our Muskets, but we heard
no further, so we came aboord againe, and left some twentie to keepe
the court of gard; that night we had a sore storme of winde and raine.
Munday the 25 being Christmas day, we began to drinke water aboord,
but at night, the Master caused vs to have some Beere, and so on board
we had diverse times now and then some Beere, but on shore none at
all."
That this working on Christmas day was meant as an intentional
slight--for these pious gentlemen would not work on the Sunday--is, I
think, made patent by the notice by William Bradford, of how they kept
the following Christmas.
Public-domain text, read in full here on John Shaqi.
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