A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
"Cuthbert Bede" (the Rev. Edward Bradley) writes[23]--"In the
Staffordshire parish whence I write, S. Thomas's Day is observed
thus:--Not only do the old women and widows, but representatives also
from each poorer family in the parish, come round for alms. The
clergyman is expected to give one shilling to each person, and, as no
'reduction is made on taking a quantity' of recipients, he finds the
celebration of the day attended with no small expense. Some of the
parishioners give alms in money, others in kind. Thus, some of the
farmers give corn, which the miller grinds _gratis_. The day's custom
is termed 'Gooding.' In neighbouring parishes no corn is given, the
farmers giving money instead; and in some places the money collected
is placed in the hands of the clergyman and churchwardens, who, on the
Sunday nearest to S. Thomas's Day, distribute it at the vestry. The
fund is called S. Thomas's Dole, and the day itself is termed Doleing
Day."
[Footnote 23: _Notes and Queries_, 2 series, iv. 487.]
There is very little folk-lore about this day. Halliwell says that
girls used to have a method of divination with a "S. Thomas's Onion,"
for the purpose of finding their future husbands. The onion was
peeled, wrapped in a clean handkerchief, and then being placed under
their heads, the following lines were said:
Good S. Thomas, do me right,
And see my true love come to-night,
That I may see him in the face,
And him in my kind arms embrace.
A writer in _Notes and Queries_[24] says, "A Nottinghamshire
maid-servant tells me:--'One of my mistresses was brought up at
Ranskill, or not far from there. She used to say that when she and her
sister were children they always hid under the nurse's cloak if they
went out to a party on S. Thomas's Day. They were told that S. Thomas
came down at that time and sat on the steeple of the church.'"
[Footnote 24: 7 series, x. p. 487.]
CHAPTER VII
Paddington Charity (Bread and Cheese Lands)--Barring-out at
Schools--Interesting narrative.
Until Christmas eve there is nothing remarkable about this Novena of
Christ-tide, excepting a curious charitable custom which used to
obtain in the parish of Paddington, which may be well described by a
quotation from the _London Magazine_ (December 1737, p. 705).
"Sunday, December 18, 1737. This day, according to annual custom,
bread and cheese were thrown from Paddington steeple to the populace,
agreeable to the will of two women, who were relieved there with bread
and cheese when they were almost starved; and Providence afterwards
favouring them, they left an estate in that parish to continue the
custom for ever on that day."
Public-domain text, read in full here on John Shaqi.
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