"We find by S. Basil's homily upon the birth of our Lord that a festival in commemoration of it was observed in Cappadocia, provided that this homily is all his; but I am not of opinion that it appears from thence either that this was done in January rather than December or any other month in the year, or that this festival was joined with that of the Baptism. On the contrary, the Churches of Cappadocia seem to have distinguished the Feast of the Nativity from that of the Epiphany, for S. Gregory Nazianzen says, that after he had been ordained priest, in the year 361, upon the festival of one mystery, he retired immediately after into Pontus, on that of another mystery, and returned from Pontus upon that of a third. Now we find that he returned at Easter, so that there is all imaginable reason to believe that he was ordained at Christmas, and retired upon the Epiphany. S. Basil died, in all probability, upon the 1st of January in the year 379, and S. Gregory Nyssen says that his festival followed close upon those of Christmas, S. Stephen, S. Peter, S. James, and S. John. We read in an oration ascribed to S. Amphilochius, that he died on the day of the Circumcision, between the Nativity of Jesus Christ and His Baptism. S. Gregory Nyssen says that the Feast of Lights, and of the Baptism of Jesus Christ, was celebrated some days after that of His Nativity. The other S. Gregory takes notice of several mysteries which were commemorated at Nazianzium with the Nativity, the Magi, etc., but he says nothing, in that place, of the Baptism. And yet, if the festival of Christmas was observed in Cappadocia upon the 25th of December, we must say that S. Chrysostom was ignorant of it, since he ascribes this practice only to Thrace and the more Western provinces.... "In the year 377, or soon after, some persons who came from Rome, introduced into Syria the practice of celebrating our Lord's Nativity in the month of December, upon the same day as was done in the West; and this festival was so well received in that country that in less than ten years it was entirely established at Antioch, and was observed there by all the people with great solemnity, though some complained of it as an innovation. S. Chrysostom, who informs us of all this, speaks of it in such a manner as to make Father Thomassin say, not that the birth of Jesus Christ had till then been kept upon a wrong day, but that absolutely it had not been celebrated there at all.