A Righte Merrie Christmasse: The Story of Christ-Tide — John Shaqi
A Righte Merrie Christmasse: The Story of Christ-TideAshton, John
History
A Righte Merrie Christmasse: The Story of Christ-Tide
Ashton, John
Christmas -- History
"The ancient name (Yule) for Christmas is still used throughout all
Scandinavia. The Swedes, Danes, and Norwegians wish each other a 'glad
Yule,' as we say 'A merry Christmas to you.' This alone would serve to
draw our attention to Scandinavia, even if no other reason existed for
searching there for the origin of our great Christian Feast. The grand
storehouses of Pagan lore, as far as the Northern nations of Teutonic
race are concerned, are the two Eddas, and if we refer to the part, or
chapter, of Snorri Sturlson's Edda, known as _Gylfa Ginning_, we shall
find the twelfth name of Odin, the Father of the Gods, or Allfather,
given as _Ialg_ or _Ialkr_ (pronounced _yolk_ or _yulg_). The
Christmas tree, introduced into Russia by the Scandinavians, is
called _elka_ (pronounced _yolka_), and in the times just preceding,
and just after, the conquest of Britain by the English, this high
feast of Odin was held in mid-winter, under the name of _Ialka tid_,
or Yule-tide. It was celebrated at this season, because the Vikings,
being then unable to go to sea, could assemble in their great halls
and temples and drink to the gods they served so well. Another reason
was, that it fell towards the end of the twelve mystic months that
made up the mythical, as well as the cosmical, cycle of the year, and
was therefore appropriately designated by the last of the names by
which Odin is called in the Edda."
There are different opinions as to the duration of Christ-tide. The
Roman Church holds that Christmas properly begins at Lauds on
Christmas Eve, when the Divine Office begins to be solemnised as a
Double, and refers directly to the Nativity of our Lord. It terminates
on the 13th of January, the Octave day of the Epiphany. The evergreens
and decorations remain in churches and houses until the 2nd of
February, the Purification of the Blessed Virgin Mary.
But I think that if we in England are bound by ecclesiastical law as
to the keeping of Christ-tide, it should, at least, be an English
use--such as was observed before the domination of Rome in England.
And, previous to the _Natale_, or Festival of the Nativity, the early
Church ordained a preparatory period of _nine days_, called a
_Novena_. These take the commencement of Christ-tide back to the 16th
December, on which day the Sarum use ordained the Anthem, which
commences, "O Sapientia, quae ex ore Altissimi prodidisti," and at the
present time this day is marked in the Calendar of the English Church
Service Book as "O Sapientia." That this was commonly considered the
commencement of Christ-tide is shown by the following anecdote of the
learned Dr. Parr:--A lady asked him when Christmas commenced, so that
she might know when to begin to eat mince pies. "Please to say
Christmas pie, madam," replied the Doctor. "Mince pie is
Presbyterian." "Well, Christmas pie--when may we begin to eat them?"
"Look in your Prayer-book Calendar for December and there you will
find 'O Sapientia.' Then Christmas pie--not before."
Public-domain text, read in full here on John Shaqi.
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