To us, in this century, the justice of each of these principles is self-evident. But in the seventeenth century there was no country in the world where it was safe to declare them. For doing so in some parts of Europe, a man would most certainly have been burned at the stake. For doing so in England, he would have been put in the pillory, or had his ears cut off, or been sent to jail. That Williams's teachings should seem rank heresy in New England was quite natural. But, to make matters worse, he wrote a pamphlet in which he boldly stated 1. That the soil belonged to the Indians. 2. That the settlers could obtain a valid title only by purchase from the Indians. 3. That accepting a deed for the land from a mere intruder like the King of England was a sin requiring public repentance. In the opinion of the people of New England such doctrine could not fail to bring down on Massachusetts the wrath of the King. When, therefore, a little later, Endicott cut the red cross of St. George out of the colors of the Salem militia, the people considered his act a defiance of royal authority, attributed it to the teachings of Williams, and proceeded to punish both. Endicott was rebuked by the General Court (or legislature) and forbidden to hold office for a year. Williams was ordered to go back to England. But he fled to the woods, and made his way through the snow to the wigwam of the Indian chief, Massasoit, on Narragansett Bay, and there in the summer of 1636 he founded Providence. About the same time another teacher of what was then thought heresy, Anne Hutchinson, was driven from Massachusetts, and with some of her followers went southward and founded Portsmouth and Newport, on the island of Rhode Island. For a while each of these settlements was independent, but in 1643 Williams went to London and secured a patent from Parliament which united them under the name of "The Incorporation of Providence Plantations on the Narragansett Bay in New England."