A Schoolmaster's Diary: Being Extracts from the Journal of Patrick Traherne, M.A., Sometime Assistant Master at Radchester and Marlton.Traherne, Patrick
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A Schoolmaster's Diary: Being Extracts from the Journal of Patrick Traherne, M.A., Sometime Assistant Master at Radchester and Marlton.
Traherne, Patrick
Traherne, Patrick, 1885-1917
The Public School product is a fine specimen of a man: he is strictly
honest in all his dealings, he will never turn his back on a "pal,"
he is capable of handling men with sympathy, he can adapt himself at
short shrift to almost any circumstance: if only he could be prevailed
upon not to despise learning and beauty no other type of man could
touch him.
I have lately been trying to understand more of foreign countries
through their fiction, particularly Russia. Years ago I read and loved
Tolstoi's "Resurrection"; last week I tried to get through "Anna
Karenin" and failed. I can't explain quite why, unless it is that
Dostoievsky has supplanted him in my estimation. I never read any one
in the least like Dostoievsky. I think "The Brothers Karamazov" is
the greatest novel I ever read. No man rises from it with exactly the
same outlook on life which he had when he sat down to it. Dostoievsky
seemed in that book to be on the point of discovering all that hurt
and puzzled us about the world: every now and then we seem to get
a glimpse millions of years ahead into a timeless, limitless space
where truth and beauty at last prevail, and misery and suffering
are no more. Everything that he writes seems to turn on this word
"suffering." Light, not salvation, comes to man through his capacity
to suffer. The characters in "The Brothers Karamazov" are not human
beings at all: they are disembodied spirits with an amazing power of
self-analysis: this gloomy introspectiveness is the chief feature of
all Russian writing. They seem to know so much more than we do about
the actions of the human heart: their sympathy with humanity is deeper
than ours: we are too apt to dismiss from our thoughts what we do not
immediately understand--the more complex a man's character the more we
shun him, but the Russian seeks to disintegrate it and account for his
contradictory traits: how Iago must appeal to the Russian mind. They
appear to be a nation of Hamlets. Those that are not are Lucifers.
I am not pleased with the German mind. There is, in their plays at any
rate, an awful playing with fire. Nietzsche paralyses me--this will to
power would be frightful if it were ever given full play. The present
effect of their refined system of education seems to drive the flower
of their youth to suicide. English stupidity is better than German
kultur if that is what love of learning leads to. There must be some
middle way.
It is a relief to turn to American fiction. All the world seems to be
passing through a stage of transition much as it did in the days of the
Romantic Revival.
Then all Europe was bothered about the Brotherhood of Man and the
Return to Nature; nowadays we are casting off all the conventions of
our fathers and pressing towards the rights of the individual to be a
law unto himself.
Public-domain text, read in full here on John Shaqi.
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