A scrap of paper : $b The inner history of German diplomacy and her scheme of world-wide conquest — John Shaqi
A scrap of paper : $b The inner history of German diplomacy and her scheme of world-wide conquestDillon, Emile Joseph
History
A scrap of paper : $b The inner history of German diplomacy and her scheme of world-wide conquest
Dillon, Emile Joseph
Germany -- Foreign relations; World War, 1914-1918
The truth is, the Berlin authorities were too well supplied with
details, while lacking a safe criterion by which to measure their
worth. German diplomacy is many sided, and admirably well served by
a variety of auxiliary departments such as journalism, commerce,
educational establishments abroad, and espionage of a discreet and
fairly trustworthy character. But congruously with the tyrannical
spirit of system which pervades everything German, this paramount
organon for supplying the directors of the Empire’s policy with data
for their guidance and goals for their many converging movements deals
too exclusively in externals. Prussian diplomatists and statesmen
possess a vast body of information respecting the social and political
currents abroad, the condition of national defences and party
governments, the antagonisms of political groups, and other obvious
factors of political, military, naval, and financial strength and
weakness. But these facts nowise exhaust the elements of the problem
with which statesmanship is called upon to cope. There are other and
more decisive agencies which elude analysis and escape the vigilant
observation of the Prussian materialist. This superficial observer is
bereft of a sense for the soul-manifestations of a people, for the
multitudinous energies and enthusiasms stored up in its inner recesses,
for those hidden sources of strength which the wanton violation of
truth and justice set free, and which steel a nation to the wrenches
of real life and nerve it for a titanic struggle for the right. Above
all, he takes no account of a nation’s conscience, which, especially
in Anglo-Saxon peoples, is in vital and continuous contact with their
modes of feeling, thought, and action. He is a self-centred pedant,
capable indeed of close and thorough research and of scrupulous
loyalty to his own creed, but bringing to his work nothing but the
materialistic maxims of a cynically egoistic school, impassioned by
narrow aims, dissociated from humanity, blinded by stupid prejudices,
and bereft of innate balance. It is system without soul.
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