Thus latter-day Germany furnishes a remarkable instance of the remoulding of a whole nation by a dynasty. For the people has, in truth, in some essential respects been born anew. The centre of its ethico-spiritual system has been shifted, and if it had a chance of gaining the upper hand Europe would be confronted with the most appalling danger that ever yet threatened. Morality, once cultivated by Germans with religious fervour, has become the handmaid of politics, truth is subservient to expediency, honour the menial of the regiment. Between the present and the past yawns an abyss. The country of Leibnitz, of Kant, of Herder, and of Goethe was marked off by fundamental differences from the Germany of to-day. The nation’s ideas have undergone since then an amazing transformation, which is only now unfolding itself in some of its concrete manifestations to the gaze of the easy-going politicians of this country. So, too, have the ethical principles by which the means of pursuing the ideals were formerly sifted and chosen. The place once occupied by a spiritual force, by the conscience of the nation and the individual, is now usurped by a tyrannical system devised by a military caste for a countless army. And this system has been idealized and popularized by visionaries and poets, professors, and even ministers of religion whose spiritual nature has been warped from childhood. To-day there is no counter-force in the land. Jesuitism, as the most virulent Calvinists depict it at its worst, was a salutary influence when compared with this monstrous product of savagery, attired in military uniform and the wrappages of civilization, and enlisted in the service of rank immorality.