A Seasonable Warning and Caution against the Insinuations of Papists and Jacobites in favour of the Pretender: Being a Letter from an Englishman at the Court of Hanover — John Shaqi
A Seasonable Warning and Caution against the Insinuations of Papists and Jacobites in favour of the Pretender: Being a Letter from an Englishman at the Court of HanoverDefoe, Daniel
Religion
A Seasonable Warning and Caution against the Insinuations of Papists and Jacobites in favour of the Pretender: Being a Letter from an Englishman at the Court of Hanover
Defoe, Daniel
James, Prince of Wales, 1688-1766 -- Early works to 1800
To what purpose was the revolution? Why did you mock yourselves at so
vast an expense? Why did you cry in your oppressions to God and the
Prince of Orange to deliver you? Why did you rise as one man against
King James and his popish adherents? Why was your fury so great, and
your opposition so universal, that although he had a good army of
veteran, disciplined troops, and a powerful assistance from France
ready to fall in and join him, yet they durst not, when put all
together, venture to look you in the face, but fled like darkness
before the sun, like guilt before the sword of justice; or as a
murderer from the avenger of blood? Was it all, that you might the
better weaken yourselves by ages of war, and they might return again,
and bind you like Samson, when your strength was departed?
When this was done, why did ye mock God with a thanksgiving,[9] and
banter the world with your pretended praises to heaven for your
deliverance? Why, when you appeared by your representatives in
convention and in parliament, did you make so many fast days,[10] and
days of prayer for the success of the arms you took up, and the war
you carried on for the finishing and securing this great work, called
the pulling down of popery? Was it all, that after having spent twenty
years of war, and a sea of blood, ruined trade, exhausted your
treasure, and entailed vast debts on your posterity; you should calmly
open your doors to the fugitives you had found out, and let in again
the popish tyranny you had driven away?
[Footnote 9: The Thanksgiving for the Revolution.]
[Footnote 10: Monthly fasts appointed the first Wednesday of every
month during the war in King William's time.]
For what reason was it that you presented the crown to your
benefactor, called him your deliverer, and made him your king; and
having done so, maintained him upon the throne with so much vigour,
fought under his banner in so many battles, and with so great
animosity, and professed to stand by him against all his enemies at
home and abroad? Why is he in so many addresses[11] styled the rescuer
of this nation from popery and slavery? Why in so many acts of
parliament[12] is he called the great deliverer of the nation? Why in
so many sermons preached to men, and prayers put up to God, has he the
title of "the instrument blessed by heaven to free these nations from
popery and arbitrary government?" Was all this done, that your
posterity being brought back into the bondage their fathers were
delivered from, should with the same alacrity call him an invader, an
usurper, a parricide, and their fathers, rebels and revolters?
[Footnote 11: Vid. The Collection of Addresses in King William's
reign.]
[Footnote 12: Act for Offering the Crown; The Claim of Right; Act for
Security of his Majesty's Person and Government, &c.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account