All of this is by way of saying that "Der Rosenkavalier" reached New
York on December 9, 1913, after having endured two years or so in
Europe, under the management of Mr. Gatti-Casazza, and was treated with
the distinction which Mr. Conried gave "Parsifal" and had planned for
"Salome." It was set apart for a performance outside the subscription,
special prices were demanded, and the novelty dressed as sumptuously
and prepared with as lavish an expenditure of money and care as if it
were a work of the very highest importance. Is it that? The question is
not answered by the fact that its music was composed by Richard
Strauss, even though one be willing to admit that Strauss is the
greatest living master of technique in musical composition, the one
concerning whose doings the greatest curiosity is felt and certainly
the one whose doings are the best advertised. "Der Rosenkavalier," in
spite of all these things, must stand on its merits--as a comedy with
music. The author of its book has invited a comparison which has
already been suggested by making it a comedy of intrigue merely and
placing its time of action in Vienna and the middle of the eighteenth
century. He has gone further; he has invoked the spirit of Beaumarchais
to animate his people and his incidents. The one thing which he could
not do, or did not do, was to supply the satirical scourge which
justified the Figaro comedies of his great French prototype and which,
while it made their acceptance tardy, because of royal and courtly
opposition, made their popular triumph the more emphatic. "Le Nozze di
Figaro" gave us more than one figure and more than one scene in the
representation, and "Le Nozze di Figaro" is to those who understand its
text one of the most questionable operas on the current list. But there
is a moral purpose underlying the comedy which to some extent justifies
its frank salaciousness. It is to prevent the Count from exercising an
ancient seigniorial right over the heroine which he had voluntarily
resigned, that all the characters in the play unite in the intrigue
which makes up the comedy. Moreover, there are glimpses over and over
again of honest and virtuous love between the characters and beautiful
expressions of it in the music which makes the play delightful, despite
its salaciousness. Even Cherubino who seems to have come to life again
in Octavian, is a lovable youth if for no othe reason than that he
represents youth in its amorousness toward all womankind, with thought
of special mischief toward none.
Public-domain text, read in full here on John Shaqi.
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