"Der Rosenkavalier" is a comedy of lubricity merely, with what little
satirical scourge it has applied only to an old roue who is no more
deserving of it than most of the other people in the play. So much of
its story as will bear telling can be told very briefly. It begins,
assuming its instrumental introduction (played with the scene
discreetly hidden) to be a part of it, with a young nobleman locked in
the embraces of the middle-aged wife of a field marshal, who is
conveniently absent on a hunting expedition. The music is of a
passionate order, and the composer, seeking a little the odor of
virtue, but with an oracular wink in his eye, says in a descriptive
note that it is to be played in the spirit of parody (parodistisch).
Unfortunately the audience cannot see the printed direction, and there
is no parody in music except extravagance and ineptitude in the
utterance of simple things (like the faulty notes of the horns in
Mozart's joke on the village musicians, the cadenza for violin solo in
the same musical joke, or the twangling of Beckmesser's lute); so the
introduction is an honest musical description of things which the
composer is not willing to confess, and least of all the stage manager,
for when the curtain opens there is not presented even the picture
called for by the German libretto. Nevertheless, morn is dawning, birds
are twittering, and the young lover, kneeling before his mistress on a
divan, is bemoaning the fact that day is come and that he cannot
publish his happiness to the world. The tete-a-tete is interrupted by a
rude boor of a nobleman, who come to consult his cousin (the princess)
about a messenger to send with the conventional offering of a silver
rose to the daughter of a vulgar plebeian just elevated to the nobility
because of his wealth. The conversation between the two touches on
little more than old amours, and after the lady has held her levee
designed to introduce a variety of comedy effects in music as well as
action, the princess recommends her lover for the office of rosebearer.
Meanwhile the lover has donned the garments of a waiting maid and been
overwhelmed with the wicked attentions of the roue, Lerchenau. When the
lovers are again alone there is a confession of renunciation on the
part of the princess, based on the philosophical reflection that, after
all, her Octavian being so young would bring about the inevitable
parting sooner or later.
Public-domain text, read in full here on John Shaqi.
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