First performance of "Madame Sans-Gene," A singing Napoleon, Royalties
in opera, Henry the Fowler, King Mark, Verdi's Pharaoh, Herod, Boris
Godounoff, Macbeth, Gustavus and some mythical kings and dukes, et
seq.--Mattheson's "Boris," Peter the Great, Sardou's play and
Giordano's opera, Verdi on an operatic Bonaparte, Sardou's characters,
"Andrea Chenier," French Rhythms, "Fedora," "Siberia," The historic
Chenier, Russian local color, "Schone Minka," "Slava," "Ay ouchnem,"
French revolutionary airs, "La Marseillaise," "La Carmagnole," "Ca ira,"
CHAPTER XVII
TWO OPERAS BY WOLF-FERRARI
The composer's operas first sung in their original tongue in America,
First performances of "Le Donne Curiose," "Il Segreto di Susanna," "I
Giojelli della Madonna," "L'Amore Medico," Story and music of "Le Donne
Curiose," Methods and apparatus of Mozart's day, Wolf-Ferrari's
Teutonism, Goldoni paraphrased, Nicolai and Verdi, The German version
of "Donne Curiose," Musical motivi in the opera, Rameau's "La Poule,"
Cast of the first performance in New York, (footnote)--Naples and
opera, "I Giojelli della Madonna," et seq.--Erlanger's "Aphrodite,"
Neapolitan folksongs, Wolf-Ferrari's individuality, His "Vita Nuova,"
First performance in America of "I Giojelli,"
CHAPTER I
BIBLICAL OPERAS
Whether or not the English owe a grudge to their Lord Chamberlain for
depriving them of the pleasure of seeing operas based on Biblical
stories I do not know. If they do, the grudge cannot be a deep one, for
it is a long time since Biblical operas were in vogue, and in the case
of the very few survivals it has been easy to solve the difficulty and
salve the conscience of the public censor by the simple device of
changing the names of the characters and the scene of action if the
works are to be presented on the stage, or omitting scenery, costumes
and action and performing them as oratorios. In either case, whenever
this has been done, however, it has been the habit of critics to make
merry at the expense of my Lord Chamberlain and the puritanicalness of
the popular spirit of which he is supposed to be the official
embodiment, and to discourse lugubriously and mayhap profoundly on the
perversion of composers' purposes and the loss of things essential to
the lyric drama.
Public-domain text, read in full here on John Shaqi.
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