The poor husband was in despair. From the tone in which he approved,
only seconding the praises she bestowed on herself, Angelique understood
that nothing really pleased him; and she expressed so much regret at her
want of success, that Granville, who was very much in love, regarded her
disappointment as a proof of her affection instead of resentment for
an offence to her self-conceit. After all, could he expect a girl just
snatched from the humdrum of country notions, with no experience of the
niceties and grace of Paris life, to know or do any better? Rather would
he believe that his wife’s choice had been overruled by the tradesmen
than allow himself to own the truth. If he had been less in love, he
would have understood that the dealers, always quick to discern their
customers’ ideas, had blessed Heaven for sending them a tasteless little
bigot, who would take their old-fashioned goods off their hands. So he
comforted the pretty provincial.
“Happiness, dear Angelique, does not depend on a more or less elegant
piece of furniture; it depends on the wife’s sweetness, gentleness, and
love.”
“Why, it is my duty to love you,” said Angelique mildly, “and I can have
no more delightful duty to carry out.”
Nature has implanted in the heart of woman so great a desire to please,
so deep a craving for love, that, even in a youthful bigot, the ideas of
salvation and a future existence must give way to the happiness of early
married life. And, in fact, from the month of April, when they were
married, till the beginning of winter, the husband and wife lived
in perfect union. Love and hard work have the grace of making a man
tolerably indifferent to external matters. Being obliged to spend half
the day in court fighting for the gravest interests of men’s lives
or fortunes, Granville was less alive than another might have been to
certain facts in his household.
If, on a Friday, he found none but Lenten fare, and by chance asked for
a dish of meat without getting it, his wife, forbidden by the Gospel to
tell a lie, could still, by such subterfuges as are permissible in the
interests of religion, cloak what was premeditated purpose under some
pretext of her own carelessness or the scarcity in the market. She would
often exculpate herself at the expense of the cook, and even go so far
as to scold him. At that time young lawyers did not, as they do now,
keep the fasts of the Church, the four rogation seasons, and the
vigils of festivals; so Granville was not at first aware of the regular
recurrence of these Lenten meals, which his wife took care should be
made dainty by the addition of teal, moor-hen, and fish-pies, that their
amphibious meat or high seasoning might cheat his palate. Thus the
young man unconsciously lived in strict orthodoxy, and worked out his
salvation without knowing it.
Public-domain text, read in full here on John Shaqi.
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