And besides, bigots constitute a sort of republic; they all know each
other; the servants they recommend and hand on from one to another are
a race apart, and preserved by them, as horse-breeders will admit
no animal into their stables that has not a pedigree. The more the
impious--as they are thought--come to understand a household of bigots,
the more they perceive that everything is stamped with an indescribable
squalor; they find there, at the same time, an appearance of avarice and
mystery, as in a miser’s home, and the dank scent of cold incense which
gives a chill to the stale atmosphere of a chapel. This methodical
meanness, this narrowness of thought, which is visible in every detail,
can only be expressed by one word--Bigotry. In these sinister and
pitiless houses Bigotry is written on the furniture, the prints, the
pictures; speech is bigoted, the silence is bigoted, the faces are
those of bigots. The transformation of men and things into bigotry is
an inexplicable mystery, but the fact is evident. Everybody can see that
bigots do not walk, do not sit, do not speak, as men of the world
walk, sit, and speak. Under their roof every one is ill at ease, no one
laughs, stiffness and formality infect everything, from the mistress’
cap down to her pincushion; eyes are not honest, the folks are more like
shadows, and the lady of the house seems perched on a throne of ice.
One morning poor Granville discerned with grief and pain that all
the symptoms of bigotry had invaded his home. There are in the world
different spheres in which the same effects are seen though produced by
dissimilar causes. Dulness hedges such miserable homes round with walls
of brass, enclosing the horrors of the desert and the infinite void. The
home is not so much a tomb as that far worse thing--a convent. In
the center of this icy sphere the lawyer could study his wife
dispassionately. He observed, not without keen regret, the
narrow-mindedness that stood confessed in the very way that her hair
grew, low on the forehead, which was slightly depressed; he discovered
in the perfect regularity of her features a certain set rigidity which
before long made him hate the assumed sweetness that had bewitched him.
Intuition told him that one day of disaster those thin lips might say,
“My dear, it is for your good!”
Public-domain text, read in full here on John Shaqi.
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