A Second Letter on the late Post Office Agitation — John Shaqi
A Second Letter on the late Post Office AgitationVaughan, C. J. (Charles John)
Religion
A Second Letter on the late Post Office Agitation
Vaughan, C. J. (Charles John)
Postal service -- Great Britain; Sunday legislation -- Great Britain
NINE SERMONS, preached for the most part in the Chapel of Harrow School.
12mo. 1849.
* * * * *
AN EARNEST APPEAL to the Master and Seniors of Trinity College,
Cambridge, on the Revision of the Statutes. By TWO OF THE FELLOWS. 8vo.
1840.
FOOTNOTES.
{1} Lest another inference should possibly be drawn, it is right to
state that this Letter (like the former) is addressed to no one whose
name is known to the Public.
{5a} Reply to Dr. Vaughan’s Letter on the late Post Office Agitation.
By the Rev. J. R. Pears, M.A., Master of the Bath Grammar School.
{5b} Reply, page 10.
{7} Parochial Sermons, page 291.
{8a} MS. Sermon, preached in the Chapel of Harrow School, Nov. 11, 1849.
{8b} The Lord’s Day.
{11a} Reply, page 21.
{11b} Reply, page 16, &c.
{12} Reply, page 19.
{13a} The _Record_, December 3, 1849.
{13b} Reply, page 19.
{13c} Reply, page 4.
{13d} Letter to the Hon. Grantley F. Berkeley, on the Delivery of
Letters on the Lord’s Day. By the Rev. J. R. Pears, M.A.
{13e} Ibid, page 10.
{14} Reply, pages 12, 20.
{16} The _Record_, as above.
{19a} Letter I. page 8.
{19b} Letter I. Note 7, page 8.
{20a} Letter I. page 7.
{20b} See above, page 17.
{20c} Reply, page 18.
{21a} See above, page 14. Reply, page 13.
{21b} Reply, page 7.
{21c} Reply, page 6.
{22a} Letter I. pages 7, 8.
{22b} Reply, page 8.
{23} Letter I. note 8, page 10.
{24} Letter I. note 10, pages 11, 12.
{26} Letter I. page 13. See above, page 18.
{28} Reply, page 19.
{29a} Reply, pages 13, 14.
{29b} Letter I. pages 7, 8.
{33} Letter I. page 12. Nor is it perhaps altogether presumptuous to
express a hope that the unrestricted _transmission_ of letters on the
Sunday may eventually be followed by an equally general _suspension_ of
their _delivery_; by which London and the country would be placed, in
this respect, on a footing of perfect equality; the due observance of the
Sunday being alike in both secured, with no injurious consequences, in
either, to the business of the following day.
Public-domain text, read in full here on John Shaqi.
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