A Secret Service: Being Strange Tales of a NihilistLe Queux, William
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A Secret Service: Being Strange Tales of a Nihilist
Le Queux, William
Nihilism -- Fiction; Russia -- Politics and government -- 1801-1917 -- Fiction
Through the old uncleanly Ghetto—the quarter in which Jews were suffered
to reside—Mascha wandered aimlessly, wondering where she could discover
a person generous enough to give her a morsel of bread. She knew it was
useless to ask for food of the people of her own faith, for they were
all in terrible distress. Owing to the failure of the harvest for two
consecutive seasons food was so scarce in Western Russia, that in many
places the peasants were subsisting on grass and roots, while hundreds
were dying daily of sheer starvation. But worst of all, the feeling
against the Jews had become greatly embittered, from the fact that the
moujiks, in their ignorant fanaticism, had been taught to believe by the
village _popes_ that the Hebrews had brought the famine upon the land.
Hence Jew-baiting had become rife. Unfortunate Israelites were cuffed and
assaulted in the open streets, and were unable to obtain redress, and in
dozens of towns in Little and Central Russia the Ghettos had been looted
and afterwards burned.
In these anti-Semitic excesses Jews were treated worse than dogs, often
ruthlessly murdered without a hand being stretched forth to save them,
while women were outraged in sight of their children, and there were
committed diabolical atrocities that had raised the indignation of every
European nation. Murder and pillage ran riot through the Tzar’s domains,
side by side with the grim spectre Famine, that had spread starvation and
death through the great Empire from the White Sea to the Caucasus.
The Ghetto at Mstislavl was the oldest quarter of the little town,
consisting of one dark, evil-smelling street, into which the sun never
seemed to shine. The black wooden houses, with numerous poles projecting
from the windows, further increased the darkness of the narrow lane. From
end to end Mascha walked through it, but found no one who could render
her assistance. The place seemed deserted, the houses were all closed;
the usually noisy colony seemed hushed by death.
Leaving the Jews’ quarter, she made her way through the town and entered
the market-place, where a little business was still being carried on.
Groups of moujiks in their dirty sheepskins were standing about idly,
their thin, pinched faces showing that they, too, were feeling the effect
of the dearth of food. While wandering along, engrossed in her own sad
thoughts, Mascha chanced to look up, and her eyes fell upon a buxom young
woman, who held a large piece of bread in her hand, from which she was
feeding a great black dog.
The thought flashed across her mind that she must get food by some means,
and save her mother’s life. Without a moment’s reflection, she stifled
her pride, and rushing wildly across to where the woman stood, begged for
a portion of the bread.
“You!—Give bread to you!” cried the woman, with a harsh, brutal laugh.
“Hebrews are dogs, but this”—and she pointed to the animal at her
feet—“this is a Christian dog, and I would rather feed him than you.”
Public-domain text, read in full here on John Shaqi.
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