The good road-horse, if still at rack he stand, To resty jade will soon transformed be: If long untill'd you leave a fertile land, From streck and weed no place will be left free. By these examples and such like approve then well may we, That idleness more evils doth bring into the mind of man, Than labour great in longer time again expel out can. Which thing our Author marking well, when wearied was his mind From reading grave and ancient works, yet loth his time to lose, Bethought himself, to ease his heart, some recreance to find, And as he mused in his mind, immediately arose A strange example done of late, which might, as he suppose, Stir up their minds to godliness, which should it see or hear, And therefore humbly doth you pray to give attentive ear. The argument or ground, whereon our Author chiefly stayed, Is (sure) a history strange and true, to many men well known, Of one through love of worldly wealth and fear of death dismay'd, Because he would his life and goods have kept still as his own, From state of grace wherein he stood was almost overthrown; So that he had no power at all in heart firm faith to have, Till at the last God chang'd his mind his mercies for to crave. And here our Author thought it meet the true name to omit, And at this time imagine him PHILOLOGUS to be; First, for because a Comedy will hardly him permit The vices of one private man to touch particularly: Again, now shall it stir them more, who shall it hear or see; For if this worldling had been nam'd, we would straight deem in mind, That all by him then spoken were, ourselves we would not find. But sith PHILOLOGUS is nought else but one that loves to talk, And common[25] of the word of God, but hath no further care, According as it teacheth them in God's fear for to walk, If that we practise this indeed, PHILOLOGI we are, And so by his deserved fault we may in time beware: Now if, as Author first it meant, you hear it with this gain, In good behalf he will esteem that he bestowed his pain. And for because we see by proof, that men do soon forget Those things for which to call them by no name at all they know, Our Author, for to help short wits, did think it very meet Some name for this his Comedy in preface for to show. Now names to natures must agree, as every man do know, A fitter name he could in mind no where excogitate, Than THE CONFLICT OF CONSCIENCE the same to nominate. A cruel Conflict certainly, where Conscience takes the foil, And is constrained by the flesh to yield to deadly sin, Whereby the grace and love of God from him his sin doeth spoil, Then (wretch accurs'd) small power hath repentance to begin. This history here example shows of one fast wrapp'd therein, As in discourse before your eyes shall plainly proved be; Yet (at the last) God him restor'd, even of his mercy free.