That Lodge was vagrant in his pursuits we have sufficient evidence; for, after having perhaps been upon the stage, having entered himself at Lincoln's Inn, having become a soldier, and having sailed with Clarke and Cavendish, he went, according to Wood, to study medicine at Avignon.[93] This change, if it took place at all, which may admit of doubt,[94] did not occur until after 1596. In 1595 his "Fig for Momus" appeared. Besides Satires, it contains Epistles and Eclogues; and in one of the latter Lodge speaks in his own person, under the character of "Golde" (the same letters that compose his name), and there states his determination no longer to pursue ill-rewarded poetry-- "Which sound rewards, since this neglected time, Repines to yield to men of high desert, I'll cease to ravel out my wits in rhyme, For such who make so base account of art; And since by wit there is no means to climb, I'll hold the plough awhile, and ply the cart; And if my muse to wonted course return, I'll write and judge, peruse, commend and burn." The dedication of his "Wit's Misery, and the World's Madness," is dated "from my house, at Low Layton, 5th November 1596." The principal reasons for supposing that Lodge studied medicine are the existence of a "Treatise of the Plague," published by "Thomas Lodge, Doctor in Physic," in 1603, and of a collection of medical recipes in MS., called "The Poor Man's Legacy," addressed to the Countess of Arundel, and sold among the books of the Duke of Norfolk.[95] [There can be little or no question that the physician and poet were one and the same. In "England's Parnassus," 1600, he is called indifferently Thomas Lodge and Doctor Lodge.] The author of the "Treatise of the Plague" expressly tells the Lord Mayor of London, in the dedication, that he was "bred and brought up" in the city. Thomas Heywood, in his "Troja Britannica," 1609, enumerates the celebrated physicians then living-- "As famous Butler, Pedy, Turner, Poe, Atkinson, Lyster, _Lodge_, who still survive."--C. 3. It hardly deserves remark that Lodge is placed last in this list; but had he been the same individual who had written for the stage, was the friend of so many dramatists, and was so well known as a lyric poet, it seems likely that Heywood would have said more about him.[96] It is a singular coincidence, that having written how to prevent and cure the plague, he should die of that disease during the great mortality of 1625. Wood's expressions on this point, however, are not decisive: "He made his last _exit_ (of the plague, I think) in September 1625, leaving then behind him a widow called Joan." It has been conjectured [rather foolishly] that he was a Roman Catholic, from a statement made by one of his biographers that, while he practised medicine in London, he was much patronised by persons of that persuasion.