both companies keep the same name of His Majesty's Servants. All this while the play-house music improved yearly, and is now arrived to greater perfection than ever I knew it. Yet for all these advantages, the reputation of the stage and people's affection to it are much decayed. Some were lately severe against it, and would hardly allow stage-plays fit to be longer permitted. Have you seen Mr Collier's book? +True.+ Yes, and his opposers'. +Love.+ And what think you? +True.+ In my mind, Mr Collier's reflections are pertinent, and true in the main; the book ingeniously wrote, and well intended; but he has overshot himself in some places, and his respondents perhaps in more. My affection inclines me not to engage on either side, but rather mediate. If there be abuses relating to the stage--which, I think, is too apparent--let the abuse be reformed, and not the use, for that reason only, abolished. 'Twas an old saying, when I was a boy-- _Absit abusus, non desit totaliter usus._ I shall not run through Mr Collier's book; I will only touch a little on two or three general notions, in which, I think, he may be mistaken. What he urges out of the primitive councils and fathers of the Church seems to me to be directed against the heathen plays, which were a sort of religious worship with them, to the honour of Ceres, Flora, or some of their false deities. They had always a little altar on their stages, as appears plain enough from some places in Plautus. And Mr Collier himself, p. 235, tells us out of Livy that plays were brought in, upon the score of religion, to pacify the gods. No wonder, then, they forbid Christians to be present at them, for it was almost the same as to be present at their sacrifices. We must also observe that this was in the infancy of Christianity, when the Church was under severe and almost continual persecutions, and when all its true members were of most strict and exemplary lives, not knowing when they should be called to the stake, or thrown to wild beasts. They communicated daily, and expected death hourly; as their thoughts were intent upon the next world, they abstained almost wholly from all diversions and pleasures (though lawful and innocent) in this. Afterwards, when persecution ceased, and the Church flourished, Christians, being then freed from their former terrors, allowed themselves, at proper times, the lawful recreations of conversations, and among other, no doubt, this of shows and representations. After this time, the censures of the Church indeed might be continued or revived upon occasion against plays and players; though, in my opinion, it cannot be understood generally, but only against such players who were of vicious and licentious lives, and represented profane