"But whatever may be the conclusion on this subject, as it respects the 'man Christ Jesus--a man approved of God,' yet what shall we say concerning the apostles? Were they also absolutely secured from error? These men, according to the confession of one of them at least, not only had been, but still were--_sinners_. Paul, notwithstanding his apostleship, still acknowledges the plague of his own heart 'I am carnal, sold under sin--when I would do good, evil is present with me--O wretched man that I am!' &c. Are such men absolutely proof against even the error of opinion? It appears to me there are too many incidents of imperfection recorded in the lives of the apostles to admit all this. Peter once rebuked his master, at another time denied him. He once objected to the voice of the spirit, and was afterwards accused by his brethren for obeying it. Paul accused Peter to his face, and also disagreed with Barnabas. And other circumstances might be named, proving them to be destitute of intuitive knowledge. Considering, therefore, all these things, how do we know but that in their zeal to do good, (for I do not consider the apostles bad men; neither do I think any the worse of Paul for either acknowledging his own faults, or detecting the dissimulation of Peter,) I say therefore, in their zeal to do good, how do we know but that they stated things relative to another world, which were only inferences, which, as they supposed, were justly drawn from what they had either seen or heard, or else what their own fruitful imagination dictated? If we are at liberty to view the apostles in this light, however highly their opinions are to be valued and respected, yet I see no occasion of investigating their writings with the eye of biblical or grammatical criticism; for after all, they are but the opinions of men like ourselves. "But if it can be demonstrated that the opinions of the writers of the New Testament can be relied on, as containing eternal truth, without any mixture of error, then it is very important for us to know the meaning of all the words they used, not only as it respects their general import, but also the exact and particular sense in which they used them. This however cannot be done without a thorough acquaintance, not only with the Greek, but also with the Hebrew language, for they used many Hebraisms, which, with a knowledge of the Greek only, we should not be likely fully to comprehend. "Yours, &c. A. KNEELAND." * * * * * LETTER II. _Much esteemed friend_,--In replying to your second number, you will excuse me if I begin by finding some fault, in which, however, I will endeavour to be as sparing as the case will admit.