A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
"For the time will come when they will not endure sound doctrine, but
after their own lusts shall they heap to themselves teachers having
itching ears; and they shall turn away their ears from the truth, and
shall be turned unto fables. You, my friend, once professed the true
faith of the gospel--have you kept it? I think not. I fear you have
fallen from it. You are now preaching a doctrine which pleases the
world, but it makes against you according to scripture. The apostle
John says in his 1st epistle 4th chapter 5th and 6th verses, They are
of the world; therefore the world heareth them; we are of God; he that
knoweth God, heareth us, he that is not of God, heareth not us; hereby
know we the spirit of truth and the spirit of error." I would not,
dear sir, knowingly misapply your words, nor make a use of the above
quotation contrary to their most plain and evident sense which I
conceive is as follows:
1st. The doctrine which I believed before I believed as I do now, is
the true gospel according to the testimony of the apostle John, in his
1st epistle, 4th chapter 5th and 6th verses.
2d. That in believing as I now do, I have fallen from that faith, and
turned unto fables.
3d. My now preaching a doctrine which pleases the world is good proof
that my doctrine is not of God, and that those who hear me are justly
described by the apostle as heaping to themselves teachers having
itching ears.
In the first place I shall agree with you in the supposition that when
I first made a profession of religion, I believed the true gospel.
In the second place I shall endeavour to show that I have not fallen
from that faith.
In the third place I will attempt to show that the evidence, which you
think makes against me, is by no means sufficient to prove that the
doctrine I now believe and preach is consistent with the _lusts_ of
the _world_ or contrary to the true faith of the gospel.
1st. The true faith of the gospel as expressed in 1 John, 4th, &c. is
as follows--see verse 2, 3, "Every spirit that confesseth that Jesus
Christ is come in the flesh is of God; and every spirit that
confesseth not that Jesus Christ is come in the flesh is not of God."
The apostle here states in the most simple terms the true Christian
faith, and brings it into such a short compass that none can mistake
him. The belief that Jesus Christ is come in the flesh is the true
faith, and a denial of that fact is a false faith.
When I first professed religion I professed to believe that "Jesus
Christ is come in the flesh;" and this I am willing to say now is the
true faith of the gospel, and the only article of faith which
constituted a Christian believer in the opinion of the apostles;
restricting this belief, at the same time, to Jesus of Nazareth, that
he was the Christ.
Public-domain text, read in full here on John Shaqi.
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