A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
2d. I as much believe now as I ever did that Jesus Christ is come in
the flesh. I have as clear evidences now as I ever had that Jesus of
Nazareth is the Christ. These things being facts, the conclusion is
that I have not _fallen_ from the true christian faith.
3d. The above faith I preach, believing and testifying that God sent
his Son to be the _Saviour_ of the _world_; and I have reason to bless
God that such feeble means are at all prospered, and that as you
observe, "Great numbers of precious souls" adhere to the word, which I
conceive is no evidence that the faith I preach is not of God, or that
it is consistent with the lusts of the world. We are informed in the
word of God, that the _common people heard Christ gladly_. Who did not
hear him gladly? Answer, the Scribes and Pharisees. Do you think, sir,
that the common people's hearing Christ gladly was a justifiable
evidence to the Pharisees that he was not the true Messiah? When many
thousands of men, women, and children flocked from their cities into
desert places to hear the gracious words which proceeded from the lips
of him who spake as never man spake, was it a justifiable evidence
that he and his doctrine were not of God? To bring this matter, if
possible, nearer home, should you find your meeting house crowded with
hearers who expressed in their countenances an approbation of the
doctrine which you preach, would it be sufficient evidence to convince
you that your doctrine was not of God?
That the testimony that God sent his Son to be the Saviour of the
_world_ is not consistent with the _lusts_ of the _world_, is shown by
St. Paul to Titus; "For the grace of God which bringeth salvation to
_all men_, hath appeared, teaching us, that denying ungodliness and
_worldly lusts_, we should live soberly, righteously and godly in this
present world."
I have not the least doubt in my mind, that if you and I preached more
like our blessed master than we do, people in general, would be more
engaged to hear us, and our meeting houses would be more thronged than
they are now.
Should you hear a shepherd complaining that the increase of his flock
was small, or that it rather diminished, you would think _that_
evidence made against _him_.
I suppose the particular idea which you had in view, which
constitutes, in your mind, an _Apostasy_, is, that Jesus Christ, who
was manifested in the flesh, will, pursuant to power given to him of
his father, save all men from their sins, and reconcile all things
unto himself. This idea, I acknowledge, I did not see clearly in, when
I first made a profession of a belief in Christ; but now am fully
persuaded in it. However, I cannot see why the adopting of this
particular idea should be called an _Apostasy_.
Public-domain text, read in full here on John Shaqi.
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