A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H. — John Shaqi
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
For myself I am perfectly satisfied that infinite goodness would never
do any thing so imperfectly. I am satisfied, being convinced of the
truth of the facts which you acknowledge, that the testimony of Jesus
and his apostles respecting this and the coming world, may be relied
on with the utmost confidence and safety. You intimate that Jesus said
but a little on the subject of a future state. I am entirely of your
opinion. And yet I am persuaded that he and his apostles have said as
much on the subject as is necessary for us to believe. They have given
sufficient proof that the design of our Creator is a design of eternal
goodness to our race of being. Jesus has brought life and immortality
to light through the gospel. The Christian is enabled to hope for
existence with God in an eternal state, and this is as much as our
present welfare requires. I have no doubt that many passages of
scripture have been applied to a future world, by Christian
expositors, which have no allusion to such a case--but this harms not
the glorious truths and divine realities of the religion of the
blessed Saviour.
I have many reasons for not believing in the general sentiment that
supposes the revelation contained in the scriptures was designed to
prepare men in this world for happiness in another, and that a want of
a correct knowledge of this revelation here, would subject the
ignorant to inconveniences in a future state. Such a sentiment is an
impeachment of the wisdom and goodness of God. For if this were the
case, why was the gospel not early published to all people? Why were
ages after ages suffered to pass away, and generations after
generations permitted to sink into eternity without a ray of that
light which was indispensable to their everlasting happiness? Was it
not as easy for the eternal to send his son at the dawn of time as
after so many ages had passed away? Was it not as easy for him to
communicate to all nations as to one? But divine wisdom has seen fit
to manifest itself by degrees in the system of the gospel as well as
in the knowledge of science; and we have no more evidence to believe,
that those who go from this state to another ignorant of the gospel of
Christ, will, on that account, be rejected of God from his favour,
than we have to believe that those who have died ignorant of the
sciences, will, on that account be so rejected.
Every communication from God, whether relative to the moral or
physical world is evidently designed for our profit in the state where
such communication is made. This improvement of the moral and
religious state of man was the evident design of the revelation of
God, and to this agree all the prophets. "Instead of the thorn shall
come up the fir-tree, and instead of the briar shall come up the
myrtle-tree."
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