A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
"If I understand the above proposition, it seems to be this: The only
revelation of God to man, which was ever recorded on either vellum or
paper, was written partly in Greek and partly in Hebrew; hence, the
revealed will of God cannot be known only through the medium of those
languages. If the truth of all this can be made to appear, I should
find no difficulty in admitting all the consequences which must result
from such premises. It appears a little extraordinary, however, to my
understanding, and not a very little neither, that God should make a
revelation of his will in one age, and not in another; to one nation;
and not to another; or that he should make a revelation in one
_language_, and not in another! If a special revelation, was ever
necessary at all, it is difficult for me to see why it was not equally
necessary in all ages of the world, to all the nations of the earth,
and in all languages ever spoken by man.
"How sweet is truth to the understanding! And, when spoken in a
language every word of which is familiar, how harmonious it sounds to
the ear by which the sentiments find their way to the heart!
"When God speaks to the _inward man_ there is no need of going to
Lexicons, Dictionaries, and Commentaries to know what he means. I
would not complain, however, even of this method to ascertain truth,
if I could be so happy as always to come away satisfied. But to
consider a subject on which much is supposed to depend, and, desiring
if possible to obtain the truth, plod through the dark mists
occasioned by the ambiguity and contradiction of authors, and after
all, be obliged to dismiss the subject as much in the dark as it was
found, is too insupportable to be confided in as the only road to
moral truth.
"Let it not be supposed however, that I mean to insinuate that the
bible contains no moral truth; so far from this, I conceive it to be
replete with moral instruction; that is to say, there are excellent
moral maxims in the bible; but respecting these there is neither
ambiguity nor obscurity; and probably for this plain reason, because
there seems to be no dispute about them. These however are none the
more true for being written, and would have been equally true if found
in any other book, and at the same time not found in the bible. Truth
is truth wherever found, and all moral truth, as well as natural, must
be eternal in its nature.
Public-domain text, read in full here on John Shaqi.
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