A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
Thus you have Ladies, the best Method I can at present think of for
your Improvement, how well it answers my Design the World must judge,
if you are so favourable as to think it comes up to’t in any measure,
what remains but to put it in Practise, tho in the way in which you
live, ’tis not probable that all of you either Will or Can, for reasons
mention’d in the first Part, and particularly because of the great
waste of your Time, without Redeeming of which there’s nothing to be
done. It is not my intention that you shou’d seclude your selves from
the World, I know it is Necessary that a great number of you shou’d
live in it; but it is Unreasonable and Barbarous to drive you into’t,
e’re you are capable of doing Good in it, or at least of keeping
Evil from your selves. Nor am I so fond of my Proposal, as not to
lay it aside very willingly, did I think you cou’d be sufficiently
serv’d without it. But since such Seminaries are thought proper for
the Men, since they enjoy the fruits of those Noble Ladies Bounty who
were the foundresses of several of their Colleges, why shou’d we not
think that such ways of Education wou’d be as advantageous to the
Ladies? or why shou’d we despair of finding some among them who will
be as kind to their own Sex as their Ancestors have been to the other?
Some Objections against this design have already been consider’d, and
those which I have since met with are either too trifling to deserve a
serious Answer, or too Ill-natur’d not to require a severer than I care
to give them. They must either be very Ignorant or very Malicious who
pretend that we wou’d imitate Foreign Monastries, or object against
us the Inconveniencies that they are subject to; a little attention
to what they read might have convinc’d them that our Institution is
rather _Academical_ than _Monastic_. So that it is altogether beside
the purpose, to say ’tis too Recluse, or prejudicial to an Active Life;
’tis as far from that as a Ladys Practising at home is from being a
hindrance to her dancing at Court. For an Active Life consists not
barely in _Being in the World_, but in _doing much Good in it_: And
therefore it is fit we Retire a little, to furnish our Understandings
with useful Principles, to set our Inclinations right, and to manage
our Passions, and when this is well done, but not till then, we may
safely venture out.
As for those who think so Contemptibly of such a considerable part of
GOD’s Creation, as to suppose that we were made for nothing else but to
Admire and do them Service, and to make provision for the low concerns
of an Animal Life, we pity their mistake, and can calmly bear their
Scoffs, for they do not express so much Contempt of us as they do of
our Maker; and therefore the reproach of such incompetent Judges is not
an Injury but an Honor to us.
Public-domain text, read in full here on John Shaqi.
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