A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
The Ladies I hope pass a truer estimate on themselves, and need not
be told that they were made for nobler purposes. For tho I wou’d by
no means encourage Pride, yet I wou’d not have them take a mean and
groveling Spirit for true Humility. A being content with Ignorance is
really but a Pretence, for the frame of our nature is such that it is
impossible we shou’d be so; even those very Pretenders value themselves
for some Knowlege or other, tho it be a trifling or mistaken one.
She who makes the most Grimace at a Woman of Sense, who employs all
her little skill in endeavouring to render Learning and Ingenuity
ridiculous, is yet very desirous to be thought Knowing in a Dress,
in the Management of an Intreague, in Coquetry or good Houswifry.
If then either the Nobleness or Necessity of our Nature unavoidably
excites us to a desire of Advancing, shall it be thought a fault to do
it by pursuing the best things? and since we _will_ value our selves
on somewhat or other, why shou’d it not be on the most substantial
ground? The Humblest Person that lives has some Self-Esteem, nor is it
either Fit or Possible that any one should be without it. Because we
always Neglect what we Despise, we take no care of its Preservation and
Improvement, and were we throughly possess’d with a Contempt of our
selves, we shou’d abandon all Care both of our Temporal and Eternal
Concerns, and burst with Envy at our Neighbours. The only difference
therefore between the Humble and the Proud is this, that whereas the
former does not prize her self on some Imaginary Excellency, or for any
thing that is not truly Valuable; does not ascribe to her self what is
her Makers due, nor Esteem her self on any other account but because
she is GOD’s Workmanship, endow’d by him with many excellent Qualities,
and made capable of Knowing and Enjoying the Sovereign and Only Good;
so that her Self-Esteem does not terminate in her _Self_ but in _GOD_,
and she values her self only for GOD’s sake. The Proud on the contrary
is mistaken both in her Estimate of Good, and in thinking it is her
Own; She values her self on things that have no real Excellency, or
which at least add none to her, and forgets from whose Liberality she
receives them: She does not employ them in the Donors Service, all
her care is to Raise her self, and she little considers that the most
excellent things are distributed to others in an equal, perhaps in a
greater measure than to herself, they have opportunities of advancing
as well as she, and so long as she’s puft up by this Tumor of Mind,
they do really excel her.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account