A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
Who have the perfect government of themselves, and
therefore rule according to Reason not Humour, consulting the good of
the Society, not their own arbitrary sway. Yet know how to assert their
Authority when there is just occasion for it, and will not prejudice
their Charge by an indiscreet remissness and loosening the Reins of
discipline. But what occasion will there be for rigour, when the
design is to represent Vertue in all her Charms and native Loveliness,
which must needs attract the eyes and enamour the hearts of all who
behold her? To joyn the sweetness of Humanity to the strictness of
Philosophy, that both together being improv’d and heighten’d by grace,
may make up an accomplish’d _Christian_, for she who is truly so, is
certainly the best-bred and best-natur’d person in the world, adorn’d
with a thousand Charms, most happy in her self and most agreeable and
beneficial to all She converses with? And that every one who comes
under this holy Roof may be such an amiable, such a charming Creature,
what faults they bring with them shall be corrected by sweetness not
severity; by friendly Admonitions, not magisterial Reproofs; Piety
shall not be roughly impos’d, but wisely insinuated, by a perpetual
Display of the Beauties of Religion in an exemplary Conversation,
the continual and most powerful Sermon of an holy Life. And since
Inclination can’t be forc’d, and nothing makes people more uneasy than
the fettering themselves with unnecessary Bonds, there shall be no Vows
or irrevocable Obligations, not so much as the fear of Reproach to
keep our Ladies here any longer than they desire. No: Ev’ry act of our
_Religious_ Votary shall be voluntary and free, and no other tye but
the Pleasure, the Glory and Advantage of this blessed Retirement to
confine her to it.
And now I suppose, you’ll save me the labour of proving, that this
Institution will very much serve the ends of Piety and Charity; it is
methinks self-evident, and the very Proposal sufficient proof. But if
it will not promote these great ends, I shall think my self mightily
oblig’d to him who will shew me what will; for provided the good of
my Neighbour be advanc’d, ’tis very indifferent to me whether it be
by my method or by anothers. Here will be no impertinent Visits,
no foolish Amours, no idle Amusements to distract our Thoughts and
waste our precious time; a very little of which is spent in Dressing,
that grand devourer and its concomitants, and no more than necessity
requires in sleep and eating; so that here’s a vast Treasure gain’d,
which for ought I know may purchase an happy Eternity. But we need not
rest in generals, a cursory view of some particulars will sufficiently
demonstrate the great usefulness of such a Retirement; which will
appear by observing first a few of those inconveniencies to which
Ladies are expos’d by living in the World, and in the next place the
positive advantages of a Retreat.
Public-domain text, read in full here on John Shaqi.
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