A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
Thus she who sees her self and others respected in proportion to that
Pomp and Bustle they make in the world, will form her Idea of Honour
accordingly. She who has relish’d no Pleasures but such as arise at
the presence of outward Objects, will seek no higher than her Senses
for her Gratification. And thus we may account for that strange
insensibility, that appears in some people when you speak to them of
any serious Religious matter. They are then so dull you’ll have much
ado to make them understand the clearest Truth: Whereas if you rally
the same persons, or chat with them of some Mode or Foppery, they’ll
appear very quick, expert, and ingenious. I have sometimes smil’d
betwixt scorn and pity, to hear Women talk as gravely and concernedly
about some trifling disappointment from their Milliner or Taylor,
as if it had related to the weightiest concerns of their Souls, nay,
perhaps more seriously than others who wou’d pass for Good, do about
their eternal Interest; but turn the talk that way, and they grow as
heavy and cold as they were warm and sensible before. And whence is
this, but because their heads are full of the one, and quite destitute
of such Ideas as might give them a competent notion of the other, and
therefore to discourse of such matters, is as little to the purpose as
to make Mathematical Demonstrations to one who knows not what an Angle
or Triangle means. Hence by the way, will appear the great usefulness
of judicious Catechizing, which is necessary to form clear Ideas in
the mind, without which it can receive but little benefit from the
Discourses of the Pulpit, and perhaps the neglect of the former, is
the reason that the great plenty of the latter has no better effect.
By all which it appears, that if we wou’d not be impos’d on by false
Representations and Impostures, if we wou’d obtain a due knowledge of
the most important things, we must remove the little Toys and Vanities
of the world from us, or our selves from them; enlarge our Ideas, seek
out new Fields of knowledge, whereby to rectify our first mistakes.
Public-domain text, read in full here on John Shaqi.
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