A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
Pardon me the seeming rudeness of this Proposal, which goes upon a
supposition that there’s something amiss in you, which it is intended
to amend. My design is not to expose, but to rectifie your Failures.
To be exempt from mistake, is a privilege few can pretend to, the
greatest is to be past Conviction and too obstinate to reform. Even
the _Men_, as exact as they wou’d seem, and as much as they divert
themselves with our Miscarriages, are very often guilty of greater
faults, and such, as considering the advantages they enjoy, are much
more inexcusable. But I will not pretend to correct their Errors,
who either are, or at least _think_ themselves too wise to receive
Instruction from a Womans Pen. My earnest desire is, That you Ladies,
would be as perfect and happy as ’tis possible to be in this imperfect
state; for I love you too well to endure a spot upon your Beauties, if
I can by any means remove and wipe it off. I would have you live up to
the dignity of your Nature, and express your thankfulness to GOD for
the benefits you enjoy by a due improvement of them: As I know very
many of you do, who countenance that Piety which the men decry, and
are the brightest Patterns of Religion that the Age affords; ’tis my
grief that all the rest of our Sex do not imitate such Illustrious
Examples, and therefore I would have them encreas’d and render’d more
conspicuous, that Vice being put out of countenance, (because Vertue
is the only thing in fashion) may sneak out of the World, and its
darkness be dispell’d by the confluence of so many shining Graces.
The Men perhaps will cry out that I teach you false Doctrine, for
because by their seductions some amongst us are become very mean and
contemptible, they would fain persuade the rest to be as despicable and
forlorn as they. We’re indeed oblig’d to them for their management, in
endeavouring to make us so, who use all the artifice they can to spoil,
and deny us the means of improvement. So that instead of inquiring
why all Women are not wise and good, we have reason to wonder that
there are any so. Were the Men as much neglected, and as little care
taken to cultivate and improve them, perhaps they wou’d be so far from
surpassing those whom they now despise, that they themselves wou’d sink
into the greatest stupidity and brutality. The preposterous returns
that the most of them make, to all the care and pains that is bestow’d
on them, renders this no uncharitable, nor improbable Conjecture. One
wou’d therefore almost think, that the wise disposer of all things,
foreseeing how unjustly Women are denied opportunities of improvement
from _without_ has therefore by way of compensation endow’d them
with greater propensions to Vertue and a natural goodness of Temper
_within_, which if duly manag’d, would raise them to the most eminent
pitch of heroick Vertue. Hither, Ladies, I desire you wou’d aspire,
’tis a noble and becoming Ambition, and to remove such Obstacles as
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