On the other hand, as the idea of God is received, and his relations to the universe are intimately felt, unity and harmony are introduced into our conceptions of that which is without, and acquiescence and hope reign within. Nature, as more significant, becomes more a companion. Her quiet teachings and mute prophecies, her indexes pointing to the spirit land, instead of being felt as a mockery, are in accordance with the best hopes, and the revealed destiny of man. Life, too, assumes a new aspect. A common destiny is set before all, and the consciousness of it runs as a thread of sympathy through the race. The poor man is elevated when he sees that the principle of duty may be tried and strengthened in his humble sphere, as well as in those that are higher, and his labor becomes a cheerful service done with good will from the heart. Every duty to man becomes doubly sacred as due also to God, and the humblest life, pursued from a conscientious regard to his will, is invested with an unspeakable dignity. It is indeed, I may remark, this view of life that furnishes the only possible ground of equality. Men are upon an equality only as they are equally upon trial in the sight of God, and nothing will ever reconcile them to the unavoidable inequalities of the present state, but the consciousness that their circumstances were allotted to them by Him who best knew what trials they would need, and whose equal eye regards solely the degree in which their moral nature is improved by the trial. When this is felt, there is, under all circumstances, a basis for dignity without pride, for activity without restlessness, for diversity of condition without discord.