A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King CharlesSnape, Andrew
Religion
A sermon preach'd before the Right Honourable the Lord-Mayor : the aldermen and citizens of London: at the Cathedral-Church of St. Paul on Monday the 30th of Jan. 1709/10 being the anniversary fast for the Martyrdom of King Charles
Snape, Andrew
Bible. Kings, 1st, XXII, 9-10 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Sermons, English -- 18th century
And that all this should be done in a Kingdom, _by the undoubted
and fundamental Laws_ whereof (I speak in the very Words of a Law,
made indeed since the horrid Fact, but made, not to constitute, but
recognize this _Essential Prerogative_, as antecedently inherent in
the Crown, that) _neither the Peers of the Realm, nor the Commons, nor
both together, in Parliament, or out of Parliament, nor the People
Collectively, nor Representatively, nor any other Persons whatsoever,
ever had, have, or ought to have any coercive Power over the Persons of
the Kings of the Realm_. [Note: Stat. 12. _Car._ 2. Ch. 30. §. 7.]
And if no such Authority was lodg'd with the _whole Body_ of Subjects,
how much less cou'd it be claim'd by that _inconsiderable Remnant_ of
one House, which without the Concurrence of the other, and whilst the
far greater Part of its own Members were kept out by Force of Arms; had
the Confidence to usurp the venerable Name of _Parliament_.
Never was that _happy Part_ of our _Constitution_, that _Necessary
Fence_ against _Arbitrary Rule_, and Bulwark of English Laws and
Liberties, so reproachfully perverted. Never were the People of
_England_ so untruly said to be represented: which they no more were,
by the corrupt Refuse of that Assembly; than the _Catholic Church_ was
fairly represented in the pretended _Council_ of _Trent_, where only
those cou'd be admitted, who were the known Favorers of the _Pope's
Supremacy_, and who wou'd be sure to do his Work effectually.
But let us suppose they had a Power over his Person, and withal that
he had misemploy'd his Regal Administration as much as some have
represented him to have done; let us take all for Truth that inveterate
Malice, or factious Prejudice has endeavour'd to fasten on him; even
these Provocations were far from sufficient to justify so extravagant a
Remedy as the shedding of his Blood.
Much less when they liv'd under so mild a Government, and a Prince so
tender of the Rights and Liberties of his Subjects as he naturally was
in his own Temper.
I pretend not to deny that, even in _his_ Reign, there were some
just Causes of Complaint, some real Grievances, some unwarrantable
Impositions and unjustifiable Demands. Princes are but Men, and
fallible like other Men, nor is it any great Wonder if the best of 'em
mistake the Extent of their Prerogative, when persuaded into an undue
Opinion of it, by those that shou'd advise 'em better.
Public-domain text, read in full here on John Shaqi.
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