A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions. — John Shaqi
A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.Wright, William
Religion
A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.
Wright, William
Bible. Samuel, 2nd, VIII, 14-15 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
As to the last result of legislative labour on our behalf, “the safety,
honour, and welfare of our Sovereign and her dominions,” which we prayed
might follow our rulers’ consultations, it is needless to say anything.
Each of us can see the finger of God at work in, and trace its divine
impress upon, the facts of to-day, which call us together to thank and
praise the Lord. Each has faith and wit enough of soul, let us believe,
to read, in the spirit of the words of the text, the manner in which God
has been with our Sovereign, our national interests, yea! ourselves—“_And
the Lord preserved David whithersoever he went_.”
And now, my brethren, what is the most appropriate thank-offering that
we, Sovereign and people, can make to Almighty God for his mercies
vouchsafed to us? Undoubtedly that which follows up our advantages and
shows that we are worthy, or labouring to be thought worthy, of the great
position with which God has entrusted us, even the thank-offering which
David made after his preservation, and which is unpretendingly recorded
in the words, “And David executed judgment and justice to all his
people.” This it is ours to see carried out, so far as in us lies, and
this we trust is being carried out fully and conscientiously by our
representatives.
But something more have we to offer up to God than judgment and justice
toward the people subject to our rule, though this offering be great and
to be had in highest esteem. We have heard and seen what kings and
prophets desired of old to hear and see. Our knowledge is increased, and
so is our responsibility. All type, all figure, all mystery, are removed
from us, and “God, who at sundry times, and in divers manners, spake in
time past unto the fathers by the prophets, hath in these last days
spoken unto us by his Son”—spoken a word of salvation in the Gospel which
exceeds, in point of moral beauty and spiritual comfort, all that we can
imagine or desire. This word we dare not enjoy to ourselves. On we must
pass it, together with judgment and justice, to our people. It has made
us great, and caused us to “shine like lights in the world.” Why should
it not make them so, and cause them so to shine? On we must pass it, not
only as a matter of ordinary and evident duty, but as a matter of
feeling. Each true believer is, by his very impulse of faith, a
soul-seeking power amongst men. In his heart is deeply sown the
missionary germ—only requiring the light and heat of a living faith to
raise and mature it to its appointed height and grandeur—when its
branches are sure to spread themselves forth in sheltering love over all
living within their reach.
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