Perhaps the most discriminating mode of exercising charity, and one which, if generally adopted, would almost preclude the necessity for giving to unknown objects would be this. Let all persons desirous of performing works of mercy from christian principle, make an estimate of what they ought to contribute from the stores with which God has favored them.[7] Let them duly consider the various claims that are presented to them, and from amongst the many charitable societies with which we are surrounded, let them select the depositaries of their bounty. Let each family also, according to their means, select one or more of the poor whom they can know, and to a certain extent, follow through their good or ill conduct. These let them regard as a charge peculiarly committed to them. Let them become acquainted with the wants, the infirmities, the troubles, the sorrows of these the poorer members of their families, united to them by the bonds of christian relationship. The intercourse will be mutually salutary. It will produce a fuller and healthier developement of the christian character than can be brought out where the ranks in life are kept in a state of separation by the stern despotism of artificial distinctions, where there are no opportunities of passing from one to the other the softening influence of sympathizing feelings, and where on the one side pride, luxury and selfishness are nurtured, and on the other, envy, hatred and discontent. Were the custom I recommend universally adopted amongst a christian people, would not extreme distress from poverty be almost banished from amongst us? Should we ever be called to endure the pain of beholding destitute and miserable persons, except where incurable vice had made them such?