A short history of architectureTuckerman, Arthur Lyman
History
A short history of architecture
Tuckerman, Arthur Lyman
Architecture -- History
There is more or less Roman influence in the details of the Sassanian
palaces, but it is not altogether certain whether the knowledge of
domical construction which they exhibit was derived from, or was not
itself parent to, Byzantine art.
Comparatively little is known concerning this Assyrian style, but it
contains interesting elements, and it may be that its constructive forms
are susceptible of a greater development in our own time.
Asia Minor, Palestine, and Cyprus are fields covered with the evidences
of the glory of past ages, but the ruin and desolation everywhere is
complete. The case of the temple of Jerusalem, where not one stone
remains upon another, applies in most instances in places which have
formerly been great cities, filled with magnificent buildings which were
their pride in the day of their prosperity.
The temple of Solomon was situated upon Mount Moriah, and was built to
accommodate the Levites, to offer a place of assembly for
the people, and as a temple for the worship of the priests. The two
sanctuaries were richly decorated with polished cedar and gold, with
columns and cornices of bronze, and divided by linen curtains embroidered
with purple and scarlet.
The peculiar formation of the hill upon which it was built, required
immense walls of the most substantial character to be raised from the
valley below to enlarge its summit, so as to afford sufficient space for
the erection of the various courts. “It was built of stone, made ready
before it was brought thither; so that there was neither hammer, nor axe,
nor any tool of iron heard in the house while it was in building” (2
Kings vi., 7).
The temple itself is supposed to have been 60 cubits long, the porch
20 cubits, the Holy place 20 cubits; the width was 20 cubits and the
height 30 cubits. The porch, however, was 120 cubits high. (The cubit is
estimated to equal from 10 to 20 inches.)
The temple underwent several profanations, and at last was utterly
destroyed in the reign of Jedekiah by Nebuchadnezzar, 580 B.C. After
laying in ruins 42 years, the foundation of the second temple was laid
by Zerubbabel and in breadth and height was double that of Solomon’s.
This second temple was plundered and profaned by Antiochus Epiphanes,
and afterward rebuilt by Herod. It was considerably larger than its
predecessor and was made of marble and of the most costly
workmanship. It became the admiration and envy of the world, but, as our
Lord predicted (Mark xiii., 2), it was completely demolished by Titus,
A.D. 70.
Many restorations of the temples of the Greek colonists in Ionia
have been attempted, but they are based on historical descriptions,
inscriptions on coins, and other uncertain records, and are too
conjectural to be accepted as accurate. There are, in fact, but few
architectural remains sufficiently well preserved to be of interest to
the architect, excepting the temples at Baalbek and Palmyra which are of
the Roman period.
Public-domain text, read in full here on John Shaqi.
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