19. In the earlier period of Greek history one of the chief functions expected of astronomers was the proper regulation of the calendar. The Greeks, like earlier nations, began with a calendar based on the moon. In the time of Hesiod a year consisting of 12 months of 30 days was in common use; at a later date a year made up of 6 =full= months of 30 days and 6 =empty= months of 29 days was introduced. To Solon is attributed the merit of having introduced at Athens, about 594 B.C., the practice of adding to every alternate year a “full” month. Thus a period of two years would contain 13 months of 30 days and 12 of 29 days, or 738 days in all, distributed among 25 months, giving, for the average length of the year and month, 369 days and about 29-1∕2 days respectively. This arrangement was further improved by the introduction, probably during the 5th century B.C., of the =octaeteris=, or eight-year cycle, in three of the years of which an additional “full” month was introduced, while the remaining years consisted as before of 6 “full” and 6 “empty” months. By this arrangement the average length of the year was reduced to 365-1∕4 days, that of the month remaining nearly unchanged. As, however, the Greeks laid some stress on beginning the month when the new moon was first visible, it was necessary to make from time to time arbitrary alterations in the calendar, and considerable confusion resulted, of which Aristophanes makes the Moon complain in his play _The Clouds_, acted in 423 B.C.: “Yet you will not mark your days As she bids you, but confuse them, jumbling them all sorts of ways. And, she says, the Gods in chorus shower reproaches on her head, When, in bitter disappointment, they go supperless to bed. Not obtaining festal banquets, duly on the festal day.”