A Short History of English Liberalism — John Shaqi
A Short History of English LiberalismBlease, W. Lyon (Walter Lyon)
History
A Short History of English Liberalism
Blease, W. Lyon (Walter Lyon)
Great Britain -- Politics and government; Liberal Party (Great Britain); Liberalism
In practical politics the work of modern Liberalism has been to alter the
conditions of society so that this freedom of growth may be secured for
each member of it. The old conception of society was a conception of
classes. Human beings were graded and standardized. Certain privileges were
reserved for certain groups. Society looked, for its estimate of a man, not
to his natural powers, not to what he might make of himself, but to his
brand or mark. If within a certain degree, he had a free choice of his mode
of life; if without it, he found his condition prescribed, sometimes so
rigorously that he could hardly ever improve it. Liberalism has endeavoured
to go deeper into the man, to get beneath the outward complexion, {11} to
find out his intrinsic worth, and to give him that place in the social
estimate which his natural powers deserve. Arbitrary distinctions are
abhorrent to it. It is incapable of thinking in terms of class. Every class
is, in its eyes, only an aggregate of individuals, and to exalt one class
above another is to appreciate some individuals at the expense of others,
to place marks of comparative social worth upon the members of different
groups which do not correspond to the relative values of their natural
qualities. Against a privileged race, rank, creed, or sex Liberalism must
fight continually. By the artificial elevation of one above another, it is
made to count for more in society, its members are aggrandized and those of
its rivals are depreciated; and while the first are encouraged to abuse,
the second are hampered and fettered in their growth. The Liberal asserts
that no man, because he happens to be of a particular sect, or to be born
of a particular family, or to possess a particular form of property, or to
hold particular opinions, shall be invested by Society with privileges
which give him an advantage in social intercourse over his fellows. He does
not assert that all human beings are equal in capacity, but he demands that
their natural inequalities shall not be aggravated by artificial
conditions. For what he is worth, each shall be free to realize his highest
capacity.
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