That there were seculars, even in those remote days, whose ideas of
musical progress would not be bound by the ties of ecclesiastical
gravity may be taken for granted, and as the art progressed in the
Church they would naturally take advantage of it to further their skill
in the direction of a lighter and less serious type.
To seek for the earliest examples of dance music is simply to grope in
the dark. As to its progress, all that can be suggested is that it
fairly synchronises with that of sacred character.
This need be no matter for surprise, since seeing that the Church never
did other than encourage the healthy outdoor life of the people, it may
be assumed that the monks, who were responsible for the music in the
Church, were as willing as able, to help in the advancement outside of
it.
Research makes it certain that the first efforts at dancing were
accompanied by singing, and only in its latest stages of advancement was
it strong enough to dispense with this, and rely on the attraction of
the rhythmic movements of the dancer.
From this it will be reasonably inferred that for countless centuries
the two arts remained in combination, before the incentive genius of
either proved too strong to longer brook the artificial ties that had
bound them together.
It is said that the Morris dance can be traced to Saxon times, and that
it is the one that has remained with the least variation from its
original form. It must be admitted, however, that the difficulty of
absolutely proving these assertions is almost insuperable,
notwithstanding the amount of research that has been directed to the
subject.
It can be traced definitely as far back as the reign of Edward III., and
in its most popular form, is known as the may-pole dance.
It was particularly associated with May Day, and was danced round a
may-pole to a lively and capering step.
Reminiscences of these old "round" dances may be traced in games played
by children to-day, such as "Kiss in the ring," "Hunt the slipper,"
"Here we go round the mulberry bush," and others of a similar type.
The onlookers sang and marked the rhythm by the clapping of hands.
With increasing skill in the making of musical instruments, and
increasing art in playing on them, the dance gradually became
independent, as is manifestly shown by music that is still extant, and
while being evidently intended for dancing, is quite unsingable. Once
then separated, the art naturally developed on bolder and more original
lines. As the human voice was the first medium of expression in music,
all lines necessarily radiated from it. Singing induced dancing; dancing
required a more certain rhythmic force than the voice could supply;
hence artificial aid by means of instruments, the first, doubtless,
being those of percussion.
Public-domain text, read in full here on John Shaqi.
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