Stimulated by the success at Rome fifty years earlier, they were, with fresh insolence, demanding "land," and during the centuries which followed, the Gallic name acquired no fresh lustre in Greece. Half-naked, gross, ferocious, and ignorant, sometimes allies, but always a scourge, they finally crossed the Hellespont (B.C. 278), and turned their attention to Asia Minor. And there, at last, we find them settled in a province called Gallicia, where they lived without amalgamating with the people about them, and four hundred years after Christ were speaking the language of their tribal home in what is now Belgium. And these were the Galatians--the "foolish Galatians," to whom Paul addressed his epistle; and we have followed up this Gallic thread simply because it mingles with the larger strand of ancient and sacred history with which we are all so familiar. It is not strange that Roman courage became a byword. The fibre of Rome was toughened by perpetual strain of conflict. Even while she was struggling with Gaul and with the memories of the Carthaginian wars still fresh at Rome, the Goths were at her gates--their blows directed with a solidity superior to that of the barbarians who had preceded them. Where the Gauls had knocked, the Goths thundered. Again the city was invaded by barbarian feet, and again did superior training and intelligence drive back the invading torrent and triumph over native brute force. Such, in brief outline, was the condition of the centuries just before the Christian era. It is easy now to read the meaning of these agitated centuries, and to recognize the preparation for the passing of the old and the coming of the new. CHAPTER II. The making of a nation is not unlike bread or cake making. One element is used as the basis, to which are added other component parts, of varying qualities, and the result we call England, or Germany, or France. The steps by which it is accomplished, the blending and fusing of the elements, require centuries, and the process makes what we call--history. It was written in the book of fate that Gaul should become a great nation; but not until fused and interpenetrated with two other nationalities. She must first be humanized and civilized by the Roman, and then energized and made free from the Roman by the Teuton. The instrument chosen for the former was Julius Caesar, and for the latter--five centuries later--Clovis, the Frankish leader. It is safe to affirm that no man has ever so changed the course of human events as did Julius Caesar. Napoleon, who strove to imitate him 1800 years later, was a charlatan in comparison; a mere scene-shifter on a great theatrical stage. Few traces of his work remain upon humanity to-day.