In the days of her power and splendor she lived as the average woman of
her period would have done under the same circumstances--not better,
and not worse. But when the time came to try her soul and test her
mettle, she evinced a strength and dignity and composure surpassing
belief.
If there had been any evidence of the truth of the story of the diamond
necklace--a story which no doubt hastened the revolutionary crisis--it
would certainly have been used at her trial; but it was not. It will
be remembered that this necklace was one of the fatal legacies from the
reign of Louis XV., who had ordered for du Barry this gift which was to
cost a sum large enough for a king's ransom. The king died before it
was completed, and the story became current that Marie Antoinette, the
hated Austrian woman who was ruining France by her extravagance, was
negotiating for the purchase of this necklace while the people were
starving!
A network of villainy is woven about the whole incident, in which the
names of a cardinal and ladies high in rank are involved. The mystery
may never be uncovered, but every effort to connect the queen's name
with this historic scandal has failed.
Probably of all the cruelties inflicted upon this unhappy woman, none
caused her such anguish as the testimony of her son before the
Revolutionary Tribunal, that he had heard his mother say she "hated the
French people." Placed under the care of the brutal Simon after his
father's removal from the Temple, the child had become a physical and
mental wreck. The queen, in her last letter to her sister the Princess
Elizabeth, makes pitiful allusion to the incident, begging her to
remember what he must have suffered before he said this; also reminding
her how children may be taught to utter words they do not comprehend.
His lesson, no doubt, had been learned by cruel tortures; and, rendered
half imbecile, it was recited when the time came. None but his keeper
was ever permitted to see the boy. His condition, final illness, and
death are shrouded in mystery. In June, 1794, eight months after his
mother's execution, it was announced that he was dead. It would be
difficult to prove this event before a court of justice. There were no
witnesses whose testimony would have any weight. No one was permitted
to see the child who was put into that obscure grave; and many
circumstances give rise to a suspicion that the boy, who might have
been a source of political embarrassment in the rehabilitation of
France, was disposed of in another way--dropped into an obscurity which
would serve as well as death.
Public-domain text, read in full here on John Shaqi.
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