A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes — John Shaqi
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
It is somewhat remarkable that in England this phenomenon has thus
far [45] had no general historic treatment save at the hands of
ecclesiastical writers, who, in most cases, have regarded it solely
as a form of more or less perverse hostility to their own creed. The
modern scientific study of religions, which has yielded so many
instructive surveys, almost of necessity excludes from view the
specific play of freethought, which in the religion-making periods
is to be traced rather by its religious results than by any record
of its expression. All histories of philosophy, indeed, in some
degree necessarily recognize it; and such a work as Lange's History
of Materialism may be regarded as part--whether or not sound in its
historical treatment--of a complete history of freethought, dealing
specially with general philosophic problems. But of freethought as a
reasoned revision or rejection of current religious doctrines by more
or less practical people, we have no regular history by a professed
freethinker, though there are many monographs and surveys of periods.
The latest and freshest sketch of the kind is Professor
J. B. Bury's brief History of Freedom of Thought (1913), notable
for the force of its championship of the law of liberty. The useful
compilation of the late Mr. Charles Watts, entitled Freethought:
Its Rise, Progress, and Triumph (n. d.), deals with freethought
in relation only to Christianity. Apart from treatises which
broadly sketch the development of knowledge and of opinion,
the nearest approaches to a general historic treatment are the
Dictionnaire des Athées of Sylvain Maréchal (1800: 3e édit.,
par J. B. L. Germond, 1853) and the Biographical Dictionary
of Freethinkers by the late Joseph Mazzini Wheeler. The quaint
work of Maréchal, expanded by his friend Lalande, exhibits much
learning, but is made partly fantastic by its sardonic plan of
including a number of typical religionists (including Job, John,
and Jesus Christ!), some of whose utterances are held to lead
logically to atheism. Mr. Wheeler's book is in every respect the
more trustworthy.
Public-domain text, read in full here on John Shaqi.
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