A parallel case to that of Rihoriho is that of King Finow of the Tonga Islands, described by Mariner, who was his intimate. Finow was noted for his want of religion. "He used to say that the Gods would always favour that party in war in which there were the greatest chiefs and warriors"--the European mot strictly adapted to Fiji conditions. "He did not believe that the Gods paid much attention in other respects to the affairs of mankind; nor did he think that they could have any reason for doing so--no more than men could have any reason or interest in attending to the affairs of the Gods." For the rest, "it is certain that he disbelieved most of the oracles delivered by the priests," though he carefully used them for political and military purposes; and he acquiesced in the usage of human sacrifices--particularly on his own account--while professing to deplore the taste of the Gods in these matters. His own death seems to have been the result of poisoning by a priest, whom the king had planned to strangle. The king's daughter was sick, and the priest, instead of bringing about her recovery by his prayers, hardily explained that the illness was the act of the Gods in punishment of the king's frequent disrespect to them. Daughter and father were alternately ill, till the former died; and then it was that the king, by disclosing his resolve to strangle the priest, brought on his own death (1810). A few warriors were disposed to take revenge on the priest; but the majority, on learning the facts, shuddered at the impious design of the late king, and regarded his death as the natural vengeance of the Gods. But, though such "impiety" as his was very rare, his son after him decided to abolish the priestly office of "divine chieftain," on the score that it was seen to avail for nothing, while it cost a good deal; and the chiefs and common people were soon brought to acquiesce in the policy. [99]